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Ulrich G. Leinsle. Weißenau im Rahmen der Prämonstratenserkultur Oberschwabens. - Helmut Binder. Die Quellen zur Gründung des Klosters. - Georg Wieland. Prämonstratenserinnen in Maisental. / Gemeinschaft im Wandel. Der Weißenauer Konvent vom 12. bis zum 19. Jhdt. - Franz-Josef Merk. Johannes Mayer aus Ummendorf. - Peter Jacob Murer, Abt und Chronist der Weißenau. - Karl Kaufmann. Weißenau und Schussenried. - Ulrich Klein. Bemerkungen zu den bildlichen Darstellungen der Medaillen des Klosters Weißenau. - Renate Stahlheber. Der Norbert-Zyklus im Weißenauer Traditionszyklus. - Rainer Jensch. Die Altar- und Bildausstattung der Weißenauer Klosterkirche. - Solange Michon. Ein illuminiertes Passionale von Weißenau in Genf. - Helmut Binder. Schicksale der Weißenauer Bibliothek nach der Klosterauflösung u.a.…

Hardcover. Zustand: New. Original bdg. HC. Roy. 8vo. (24 x 17 cm). In Persian. [14], 184 p. Guzide-e asrâr-nâmâ. Attar was a twelfth-century Persian poet, theoretician of Sufism, and hagiographer from Nishapur who had an immense and lasting influence on Persian poetry and Sufism. Manṭiq-uṭ-Ṭayr [The Conference of the Birds] and Ilāhī-Nāma [The Book of Divine] are among his most famous works. "Asrar-nama" is the earliest of Attar's mystical narrative poems ; it has attracted less scholarly attention than the other three. This may be partly due to its lack of a frame-story. The contents are arranged in 22 discourses (maqālas) in random order, without regard to sequence of ideas. Each maqāla begins with an outline of an idea, which is then developed by means of short anecdotes. Frequently the anecdotes are accompanied by reflections which lead into thematically related fields or, in some cases, stray quite far from the basic idea. The work thus lacks a definite conceptual structure. Its concluding message is the hope of release of man's spiritual substance from the world's grasp. In no other work does ʿAṭṭār propound the gnostic concept of the soul's fall and the duty to free it from worldly and material bonds so comprehensively and forcefully as in the Asrār-nāma. The resultant belief that this work influenced the preamble of the Maṯnawī-e ma'nawī, probably gave rise to the legend that the aged ʿAṭṭār donated it to the young Jalāl-al-dīn Rūmī as his testament. The concluding message naturally leads the author into moralizing reflections of the world's transience, vanity, and depravity, which fill whole chapters in the last third of the work (chap. 14 onward). After the three introductory chapters on tawḥīd, na't, and manāqeb, the fundamentals of the gnostic concept are expounded; certain aspects are elaborated in chapters 8 and 11, and in chapter 5 the favorite theme of reason and love (aql o ešq) is introduced. Chapter 12 also seems worthy of special mention, because it is about the impenetrability of celestial and extramundane secrets (asrār) and is thus more pertinent to the book's title than the rest. (Source: Encyclopedia Iranica).…

Edition : Paris Edition., Contemporary full mottled calf on wooden boards, boards with blind-ruled panels and floral corner pieces. Nineteenth century rebacking with raised blind bands, gilt title on morocco label on two., [colophon: ?In Sole aureo, uici Diui Jacobi Par=//rhisiensis.terminatum est hoc solenne Decreta=//lium volumen Per magistrum Bertholdum Rembolt. . anno Domini millesimo quingentesimo decimo, die vero XIII. augusti.As trained lawyer, Pope Gregory edited and systematised the numerous compilations of early legal pronouncements or decisions, codifying them, while excising portions, or ?Exravagantes? , thereby creating the 1234 Decretalium or Decretals. The work was published by Pope Bonifacius vii. In the present legal example, the Decretals are accompanied by flanking commentaries by Bernardus Bottoniensis and Johannes Andreas; the work also includes Dr. Lodovico Bolognini?s legal tables. This body of canonical law would form the basis of canon law until, in 1917, the law was further elaborated. Posterity would remember Pope Gregory for his Decretales, Papal Inquisition, ultimately with devastating long-term effects on Europe, and his call for the Crusade of 1239 to retake Jerusalem. In 1233 Gregory IX would institute the Papal Inquisition to bring order and to deal with heresy, appointing papal inquisitors - Inquisitores haereticae pravitati ? in 1231. A consequence of the Decretals would become the suppression of followers of Judaism. The doctrine of servitus camerae imperialis, or servitude immediately subject to the Emperor's authority, promulgated by Frederick II directly proceeded from and built on the Decretals. The prevention of Jews to participate in the political life of Christian states continued well into the 19th century. Other population would experience similar suppression or persecution, either directly by popes, or indirectly their emperors or vassal [s kings]., Size : Folio (385x254mm), Text in Latin. Gothic script in red and black ink.Commentary in two columns flanking the central text, likewise in two columns. Illustrated by numerous rubricated, ornamental initials; headings and openings mostly in red; the opening of the first of five books ornamented by a large, central historiated wood-cut initial, large woodcut on recto of cclvii. , Upper free endpaper and lower margin of fol.I stamped: ?Bibl. Patr. DOM. S.J./ +/IHS/V/MILLTOWN PAR.?, pertaining to an Irish Jesuite parish; few unobtrusive ink marginalia throughout, i.e. fol. ccxli and verso of final leaf. , References : Renouard, ICP, I, 1510, n° 66; BP16_101501; Brunet (general); Andrew Pettegree, Malcolm Walsby, editors: FB III & IV:Books published in France before 1601 ., p.899., Ll: bl. 2, cccxxx, [aa1-8, bb1-6, cc1-8, dd1-9], bl.2. A superb example of fine and decorative early printing. Title is missing as usual, otherwise in near fine condition, text is clean and vibrant.…