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Paperback or Softback. Zustand: New. Althusser Revisited. Problematic, Symptomatic Reading, ISA and History of Marxism. Book.

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Paperback or Softback. Zustand: New. The Subjective Dimension of Marxist Historical Dialectics. Book.

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Paperback or Softback. Zustand: New. Into the Depths of History. Research on Marx's Historical Materialism. Book.

paperback. Zustand: Very Good. 2014 paperback printing. Spine is uncreased, binding tight and sturdy; text also very good; minor wear to edges of wraps. Ships same or next business day from Dinkytown in Minneapolis, Minnesota.

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Paperback. Zustand: New.

PAP. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

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Paperback. Zustand: new. Paperback. This original textological analysis work reads the epoch making texts of outstanding Marxist philosopher, Althusser's For Marx (1965), Reading Capital (1965), Lenin and Philosophy and Other Essays (1971) which includes, Ideology and Ideological State Apparatuses and the author delves into other texts of him to support the analysis. Althusser, again and again becomes a major topic of discussion. Behind him stood two others: the young, morbid Catholic one and the older, gloomy Pre-Modernity classical materialist one. Putting it more precisely, these existential figures are factual images that Althusser had, in the past, intentionally concealed. This leads to an interpretative dramatization and an inexplicable mystery. A formerly dazzling yet fictive sage and a multi-faceted yet intentionally-concealed person both present themselves in the research realm. Traditional academic circles were thrown into disorder and discomfiture when the accepted, singular conception of a scientific, Marxist Althusser's original consistent image is destroyed, leaving only a mist that gradually dissipates. As Lacan put it, with the shedding of its coverings, the original vacancy further revealed itself. This is another victory of "the Other". Nanjing's keen researcher Zhang Yibing, whom we know from his three other successful textological readings, discovers Marxist Althusser shifting to an Althusser with four distinct facets. Zhang argues, the precondition of exploring this mystery is to demonstrate Althusser's complex, painful and obscure life and the mystery of his paradoxical thoughts. Contemporary researchers only make a distinction between the four different Althussers, but they fail to find integrated research logic. According to my understanding, there still exists continuity between the four Althussers. This is an anti-teleological viewpoint of non-subject and pseudo-subject that takes the absence of individual subject as the core. This original textological analysis work reads the epoch making texts of outstanding Marxist philosopher, Althusser's For Marx (1965), Reading Capital (1965), Lenin and Philosophy and Other Essays (1971) which includes, Ideology and Ideological State Apparatuses and the author delves into other texts of him to support the analysis. Althusser, again and again becomes a major topic of discussion. Behind him stood two others: the young, morbid Catholic one and the older, gloomy Pre-Modernity classical materialist one. Putting it more precisely, these existential figures are factual images that Althusser had, in the past, intentionally concealed. This leads to an interpretative dramatization and an inexplicable mystery. A formerly dazzling yet fictive sage and a multi-faceted yet intentionally-concealed person both present themselves in the research realm. Traditional academic circles were thrown into disorder and discomfiture when the accepted, singular conception of a scientific, Marxist Althusser's original consistent image is destroyed, leaving only a mist that gradually dissipates. As Lacan put it, with the shedding of its coverings, the original vacancy further revealed itself. This is another victory of "the Other". Nanjing's keen researcher Zhang Yibing, whom we know from his three other successful textological readings, discovers Marxist Althusser shifting to an Althusser with four distinct facets. Zhang argues, the precondition of exploring this mystery is to demonstrate Althusser's complex, painful and obscure life and the mystery of his paradoxical thoughts. Contemporary researchers only make a distinction between the four different Althussers, but they fail to find integrated research logic. According to my understanding, there still exists continuity between the four Althussers. This is an anti-teleological viewpoint of non-subject and pseudo-subject that takes the absence of individual subject Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Zustand: New.

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Paperback. Zustand: New.

PAP. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

Paperback. Zustand: New. The Subjective Dimension of Marxist Historical Dialectics Brand new item sourced directly from publisher. Packed securely in tight packaging to ensure no damage. Shipped from warehouse on same/next day basis.

Paperback. Zustand: New.

PAP. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

Paperback. Zustand: new. Paperback. Marxian theory of quasi-naturalness and object-enslavement about the phenomena coming forth in a definite historical period of human social development, which is pointed out by this book, is a significant content of the logical subject dimension of historical dialectics in Marxist scientific view of history, but for quite a long time this important scientific and critical discourse of Marx has always been overlooked. The following important doctrine is advanced and demonstrated de novo by the writer of this book whose study is based on a careful reading of a great quantity of classical literature: the development of human society and history, which is not always a natural historical process, unfolds itself as a historical phenomenon something like blindfold movement of nature only in a definite level of the function degree of the human social practice; in this specific historical period human subject becomes aberrant as the slave of external forces(nature and human materialized world), and the development of the social history becomes "a process without subject" similar to natural historical movement; the quasi-naturalness and object-enslavement of this specific social history is not an eternal order of nature, and with the development of human social practice the human kind will surpass this historical existential status in the end, i.e., making for the period of human all-round free development----realm of freedom from the pre-historical period of human social development----realm of necessity. Furthermore the writer discussed the modern signification of the this doctrine of Marx from the theoretical perspective of contemporary thought history and the view of natural science, especially from the combination with the socialist praxis possessing Chinese characteristics. This book, which has a new and deep implication and an uppermost expression in such aspects as initiative thoughts and contextual mutual-motion, as history distinguishing and tractatus, as logical penetration and simple lifelikeness, and as theoretical research and reality reflection, is a creative and infrequent writing in the investigation of Marxist fundamental theory recent years. Marxian theory of quasi-naturalness and object-enslavement about the phenomena coming forth in a definite historical period of human social development, which is pointed out by this book, is a significant content of the logical subject dimension of historical dialectics in Marxist scientific view of history, but for quite a long time this important scientific and critical discourse of Marx has always been overlooked. The following important doctrine is advanced and demonstrated de novo by the writer of this book whose study is based on a careful reading of a great quantity of classical literature: the development of human society and history, which is not always a natural historical process, unfolds itself as a historical phenomenon something like blindfold movement of nature only in a definite level of the function degree of the human social practice; in this specific historical period human subject becomes aberrant as the slave of external forces(nature and human materialized world), and the development of the social history becomes "a process without subject" similar to natural historical movement; the quasi-naturalness and object-enslavement of this specific social history is not an eternal order of nature, and with the development of human social practice the human kind will surpass this historical existential status in the end, i.e., making for the period of human all-round free development—-realm of freedom from the pre-historical period of human social development—-realm of necessity. Furthermore the writer discussed the modern signification of the this doctrine of Marx from the theoretical perspective of contemporary thought history and the view of natu Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

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