eriugena john scottus (33 Ergebnisse)

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Paperback. Zustand: New. Treatise on Divine Predestination is one of the early writings of the author of the great philosophical work Periphyseon (On the Division of Nature), Johannes Scottus (the Irishman), known as Eriugena (died c. 877 A.D.). It contributes to the age-old debate on the question of human destiny in the present world and in the afterlife. The work survives in a single manuscript of which editions were published in 1650 and 1853. It has been most recently edited in 1978. The present translation was made from that edition. Modern scholars are able to discern in this early work strong intimations of Eriugena's later major writings.

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Paperback. Zustand: New. Treatise on Divine Predestination is one of the early writings of the author of the great philosophical work Periphyseon (On the Division of Nature), Johannes Scottus (the Irishman), known as Eriugena (died c. 877 A.D.). It contributes to the age-old debate on the question of human destiny in the present world and in the afterlife. The work survives in a single manuscript of which editions were published in 1650 and 1853. It has been most recently edited in 1978. The present translation was made from that edition. Modern scholars are able to discern in this early work strong intimations of Eriugena's later major writings.

Paperback. Zustand: new. Paperback. Treatise on Divine Predestination is one of the early writings of the author of the great philosophical work Periphyseon (On the Division of Nature), Johannes Scottus (the Irishman), known as Eriugena (died c. 877 A.D.). It contributes to the age-old debate on the question of human destiny in the present world and in the afterlife. One of the earliest writings of the author of the great philosophical work, ""Periphyseon"" (On the Division of Nature), Johannes Scottus, known as Eruigena. It contributes to the age-old debate on the question of human destiny in the present world and in the afterlife. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Zustand: New. One of the earliest writings of the author of the great philosophical work, "Periphyseon" (On the Division of Nature), Johannes Scottus, known as Eruigena. It contributes to the age-old debate on the question of human destiny in the present world and in the afterlife. Translator(s): Brennan, Mary. Series: Notre Dame Texts in Medieval Culture. Num Pages: 168 pages. BIC Classification: HPCB. Category: (P) Professional & Vocational; (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 200 x 157 x 12. Weight in Grams: 245. . 2003. Paperback. . . . .

Zustand: New. One of the earliest writings of the author of the great philosophical work, "Periphyseon" (On the Division of Nature), Johannes Scottus, known as Eruigena. It contributes to the age-old debate on the question of human destiny in the present world and in the afterlife. Translator(s): Brennan, Mary. Series: Notre Dame Texts in Medieval Culture. Num Pages: 168 pages. BIC Classification: HPCB. Category: (P) Professional & Vocational; (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 200 x 157 x 12. Weight in Grams: 245. . 2003. Paperback. . . . . Books ship from the US and Ireland.

Zustand: Good. Volume 5. This is an ex-library book and may have the usual library/used-book markings inside.This book has soft covers. In good all round condition. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,350grams, ISBN:9780268042219.

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Paperback. Zustand: New. Treatise on Divine Predestination is one of the early writings of the author of the great philosophical work Periphyseon (On the Division of Nature), Johannes Scottus (the Irishman), known as Eriugena (died c. 877 A.D.). It contributes to the age-old debate on the question of human destiny in the present world and in the afterlife. The work survives in a single manuscript of which editions were published in 1650 and 1853. It has been most recently edited in 1978. The present translation was made from that edition. Modern scholars are able to discern in this early work strong intimations of Eriugena's later major writings.

Kartoniert / Broschiert. Zustand: New. One of the earliest writings of the author of the great philosophical work, Periphyseon (On the Division of Nature), Johannes Scottus, known as Eruigena. It contributes to the age-old debate on the question of human destiny in the present world and in t.

Paperback. Zustand: new. Paperback. Treatise on Divine Predestination is one of the early writings of the author of the great philosophical work Periphyseon (On the Division of Nature), Johannes Scottus (the Irishman), known as Eriugena (died c. 877 A.D.). It contributes to the age-old debate on the question of human destiny in the present world and in the afterlife. One of the earliest writings of the author of the great philosophical work, ""Periphyseon"" (On the Division of Nature), Johannes Scottus, known as Eruigena. It contributes to the age-old debate on the question of human destiny in the present world and in the afterlife. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

Paperback. Zustand: New. Treatise on Divine Predestination is one of the early writings of the author of the great philosophical work Periphyseon (On the Division of Nature), Johannes Scottus (the Irishman), known as Eriugena (died c. 877 A.D.). It contributes to the age-old debate on the question of human destiny in the present world and in the afterlife. The work survives in a single manuscript of which editions were published in 1650 and 1853. It has been most recently edited in 1978. The present translation was made from that edition. Modern scholars are able to discern in this early work strong intimations of Eriugena's later major writings.

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Hardcover. White bds, lettered in gold/blue, VG. Texts in Medieval Culture 5.

xix + 279pp., 25cm., dans la série "Corpus Christianorum Continuatio Mediaevalis" volume L (50), reliure toile d'éditeur avec titre doré, ISBN 2-503-03501-7, (introduction en français, texte en latin), texte frais, petit cachet ex-libris sur la feuille de garde blanche et au verso de la page de titre, bon état, R118862.

liv + 368pp., 25cm., dans la série "Corpus Christianorum Continuatio Mediaevalis" volume XXXI (31), reliure toile d'éditeur avec titre doré, ISBN 2-503-03311-2, (introduction en français, texte en Latin), texte frais, petit cachet ex-libris sur la feuill de garde blanche et au verso de la page de titre, sinin en très bon état, R118802.

Oxford, E Theatro Sheldoniano, 1681. Folio. Nice contemporary full calf with five raised bands and single gilt line-decorations to spine. Gilt title-label and gilt lettering to spine. Double blindstamped borders to boards. All edges of boards gilt. A bit of wear to hinges and capitals, but overall very nice. Internally very clean and fresh with only minimal, light occasional browning. With the book-plate of Gaddesden Library to inside of front board. Engraved device to title-page. (14), 312" (4), 88 pp. Rare first edition of the founding work of Western medieval philosophy, the main work by "the one important philosophical thinker to appear in Latin Christendom between Augustine. and Anselm." (Encycl. of Phil.). This magnum opus of medieval thought is considered the "final achievement" of ancient philosophy (Burch: Early Medieval Philosophy, 1951) and is one of the few true defining moments of medieval philosophy. It not only marks the beginning of Western medieval philosophy, it also anticipates German idealism. Kolakowski identifies "De divisione naturae" as the archetype of Hegel's Phenomenology of Mind (see "Main Currents of Marxism"), the Hegelians considered him the father of German idealism, and Hegel states that "Scholastic philosophy is considered to begin with John Scotus Erigena who flourished about the year 860, and who must not be confused with the Duns Scotus of a later date. With him true philosophy first begins, and his philosophy in the main coincides with the idealism of the Neo-Platonists." (From Hegel?s Lectures on the History of Philosophy: Part Two. Philosophy of the Middle Ages). As the dialectical reasoning in the ?De divisione naturae? prefigures Hegel, its theory of place and time as defining structures of the mind anticipates Kant. As Gordon A. Leff also points out, Eriugena stands out as the one original thinker in the period from Boethius to Anselm. He is responsible for a revival of philosophical thought which had remained largely dormant in Western Europe after the death of Boethius and creates the only philosophical system to emerge in more than half a millenia. He is the forerunner to speculative idealism, considered a ?Proclus of the West? (Hauréau, 1872) and the ?Father of Speculative Philosophy? (Huber, 1861). According to The Stanford Encyclopaedia of Philosophy, Eriugena is "the most significant Irish intellectual of the early monastic period. He is generally recognized to be both the outstanding philosopher (in terms of originality) of the Carolingian era and of the whole period of Latin philosophy stretching from Boethius to Anselm"" Gersh praises his notion of structure, which places him amongst modern writers rather than medieval ones, stating also that "(i)n some respects, Western medieval philosophy can be viewed as beginning with the brilliant and controversial ninth-century thinker JohnScotus Eriugena." (Gersh, p. 125). His magnum opus "synthesizes the philosophical accomplishments of fifteen centuries and appears as the final achievement of ancient philosophy" (Burch). Eriugena became extremely influential throughout the later Middle Ages and directly influenced Bernard of Clairvaux, Hildegard van Bingen, and Nicolas of Cusa. He also anticipates Thomas Aquinas in saying that one cannot know and believe a thing at the same time, and exercised a direct influence on modern philosophy. After the rediscovery of his magnum opus, which was printed for the first time in 1681 (the present work), his astonishingly modern train of thought and his immensely important philosophical system came to directly influence some of the most important thinkers of the modern era, most significantly probably Hegel. Eriugena is often referred to as ?the Hegel of the 9th century?, and he thus also became a primary influence upon Marx? dialectical form. Schopenhauer stresses the importance of the rediscovery of Eriugena with the present publication and says in Parerga and Paralopomena (vol. I) ? After Scotus Erigena had been lost and forgotten for many centuries, he was again discovered at Oxford and in 1681, thus four years after Spinoza's death, his work first saw the light in print. This seems to prove that the insight of individuals cannot make itself felt so long as the spirit of the age is not ripe to receive it.? ?In the later Middle Ages both Meister Eckhart of Hochheim (c.1260?c.1328) and Nicholas of Cusa (1401?64) were sympathetic to Eriugena and familiar with his ?Periphyseon? Cusanus owned a copy of the ?Periphyseon? Interest in Eriugena was revived by Thomas Gale?s first printed edition of 1687 (recte: 1681). However, soon afterwards, Thomas Gale?s first printed edition, the ?Periphyseon?, was listed in the first edition of the ?Index Librorum Prohibitorum?, and remained on it, until the Index itself was abolished in the 1960s. In the nineteenth century, Hegel and his followers, interested in the history of philosophy from a systematic point of view, read Eriugena rather uncritically as an absolute idealist and as the father of German idealism. The first critical editions of his major works were not produced until the twentieth century (Lutz, Jeauneau, Barbet) [.] Eriugena is an original philosopher who articulates the relation between God and creation in a manner which preserves both divine transcendence and omnipresence. His theory of human nature is rationalist and intellectualist but also apophatic. His theory of place and time as defining structures of the mind anticipates Kant, his dialectical reasoning prefigures Hegel. But above all, Eriugena is a mystic who emphasizes the ultimate unity of human nature and through it of the entire creation with God.? (SEP). Eriugena - who Bertrand Russel also considered "the most astonishing person of the ninth century" - had been commissioned by Charles the Bald to translate the writings that were then thought to be by Dionysius (the learned pagan converted by St. Paul). Eriugena had taught himself Greek and succ.

Taschenbuch. Zustand: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - Treatise on Divine Predestination is one of the early writings of the author of the great philosophical work Periphyseon (On the Division of Nature), Johannes Scottus (the Irishman), known as Eriugena (died c. 877 A.D.). It contributes to the age-old debate on the question of human destiny in the present world and in the afterlife.

Taschenbuch. Zustand: Neu. Treatise on Divine Predestination | John Scottus Eriugena | Taschenbuch | Einband - flex.(Paperback) | Englisch | 1998 | University of Notre Dame Press | EAN 9780268042219 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand.

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Zustand: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. This edition is a translation of Treatise on Divine Predestination , written in the 9th century, and one of the early writings by Johannes Scottus Eriugena. It contributes to the debate on the question of human destiny in the present world and afterlife.