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Paperback. Zustand: New. The apostle Paul, one of the most prominent figures in the early Jesus movement, had a lot to say about money. His letters deal with real people as they lived their Christian lives in the Greco-Roman world. He finds it necessary to address "those who are rich in this present world" (1 Tim 6:17). But he also has to address those do not want to work, for whatever reason, and are "idle and disruptive" (2 Thess 3:6). Moreover, whereas most churches today have a certain socio-economic homogeneity, some of Paul's churches had a combination of upper class wealthy people and lower class slaves worshiping side-by-side, and it inevitably created friction (esp. 1 Cor 11:17-34).During the past twenty years a significant amount of research has been done on class-consciousness in the Greco-Roman world and on the significance of Paul's fund-raising venture "for the poor among the Lord's people in Jerusalem"-"the collection"-for his ministry. Relying on the surprising results of current Pauline scholarship and a careful exegesis of a variety of New Testament texts, this book offers a thorough investigation of the apostle Paul's sayings and dealings with money.

Paperback. Zustand: new. Paperback. The apostle Paul, one of the most prominent figures in the early Jesus movement, had a lot to say about money. His letters deal with real people as they lived their Christian lives in the Greco-Roman world. He finds it necessary to address those who are rich in this present world (1 Tim 6:17). But he also has to address those do not want to work, for whatever reason, and are idle and disruptive (2 Thess 3:6). Moreover, whereas most churches today have a certain socio-economic homogeneity, some of Pauls churches had a combination of upper class wealthy people and lower class slaves worshiping side-by-side, and it inevitably created friction (esp. 1 Cor 11:1734).During the past twenty years a significant amount of research has been done on class-consciousness in the Greco-Roman world and on the significance of Pauls fund-raising venture for the poor among the Lords people in Jerusalemthe collectionfor his ministry. Relying on the surprising results of current Pauline scholarship and a careful exegesis of a variety of New Testament texts, this book offers a thorough investigation of the apostle Pauls sayings and dealings with money. Relying on the results of current Pauline scholarship and a careful exegesis of a variety of New Testament texts, this book offers a thorough investigation of the apostle Pauls sayings and dealings with money. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Paperback. Zustand: New. The apostle Paul, one of the most prominent figures in the early Jesus movement, had a lot to say about money. His letters deal with real people as they lived their Christian lives in the Greco-Roman world. He finds it necessary to address "those who are rich in this present world" (1 Tim 6:17). But he also has to address those do not want to work, for whatever reason, and are "idle and disruptive" (2 Thess 3:6). Moreover, whereas most churches today have a certain socio-economic homogeneity, some of Paul's churches had a combination of upper class wealthy people and lower class slaves worshiping side-by-side, and it inevitably created friction (esp. 1 Cor 11:17-34).During the past twenty years a significant amount of research has been done on class-consciousness in the Greco-Roman world and on the significance of Paul's fund-raising venture "for the poor among the Lord's people in Jerusalem"-"the collection"-for his ministry. Relying on the surprising results of current Pauline scholarship and a careful exegesis of a variety of New Testament texts, this book offers a thorough investigation of the apostle Paul's sayings and dealings with money.

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Zustand: New.

Paperback. Zustand: New. The apostle Paul, one of the most prominent figures in the early Jesus movement, had a lot to say about money. His letters deal with real people as they lived their Christian lives in the Greco-Roman world. He finds it necessary to address "those who are rich in this present world" (1 Tim 6:17). But he also has to address those do not want to work, for whatever reason, and are "idle and disruptive" (2 Thess 3:6). Moreover, whereas most churches today have a certain socio-economic homogeneity, some of Paul's churches had a combination of upper class wealthy people and lower class slaves worshiping side-by-side, and it inevitably created friction (esp. 1 Cor 11:17-34).During the past twenty years a significant amount of research has been done on class-consciousness in the Greco-Roman world and on the significance of Paul's fund-raising venture "for the poor among the Lord's people in Jerusalem"-"the collection"-for his ministry. Relying on the surprising results of current Pauline scholarship and a careful exegesis of a variety of New Testament texts, this book offers a thorough investigation of the apostle Paul's sayings and dealings with money.

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Paperback. Zustand: New. The apostle Paul, one of the most prominent figures in the early Jesus movement, had a lot to say about money. His letters deal with real people as they lived their Christian lives in the Greco-Roman world. He finds it necessary to address "those who are rich in this present world" (1 Tim 6:17). But he also has to address those do not want to work, for whatever reason, and are "idle and disruptive" (2 Thess 3:6). Moreover, whereas most churches today have a certain socio-economic homogeneity, some of Paul's churches had a combination of upper class wealthy people and lower class slaves worshiping side-by-side, and it inevitably created friction (esp. 1 Cor 11:17-34).During the past twenty years a significant amount of research has been done on class-consciousness in the Greco-Roman world and on the significance of Paul's fund-raising venture "for the poor among the Lord's people in Jerusalem"-"the collection"-for his ministry. Relying on the surprising results of current Pauline scholarship and a careful exegesis of a variety of New Testament texts, this book offers a thorough investigation of the apostle Paul's sayings and dealings with money.

Paperback. Zustand: new. Paperback. The apostle Paul, one of the most prominent figures in the early Jesus movement, had a lot to say about money. His letters deal with real people as they lived their Christian lives in the Greco-Roman world. He finds it necessary to address those who are rich in this present world (1 Tim 6:17). But he also has to address those do not want to work, for whatever reason, and are idle and disruptive (2 Thess 3:6). Moreover, whereas most churches today have a certain socio-economic homogeneity, some of Pauls churches had a combination of upper class wealthy people and lower class slaves worshiping side-by-side, and it inevitably created friction (esp. 1 Cor 11:1734).During the past twenty years a significant amount of research has been done on class-consciousness in the Greco-Roman world and on the significance of Pauls fund-raising venture for the poor among the Lords people in Jerusalemthe collectionfor his ministry. Relying on the surprising results of current Pauline scholarship and a careful exegesis of a variety of New Testament texts, this book offers a thorough investigation of the apostle Pauls sayings and dealings with money. Relying on the results of current Pauline scholarship and a careful exegesis of a variety of New Testament texts, this book offers a thorough investigation of the apostle Pauls sayings and dealings with money. This item is printed on demand. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

Paperback. Zustand: new. Paperback. The apostle Paul, one of the most prominent figures in the early Jesus movement, had a lot to say about money. His letters deal with real people as they lived their Christian lives in the Greco-Roman world. He finds it necessary to address those who are rich in this present world (1 Tim 6:17). But he also has to address those do not want to work, for whatever reason, and are idle and disruptive (2 Thess 3:6). Moreover, whereas most churches today have a certain socio-economic homogeneity, some of Pauls churches had a combination of upper class wealthy people and lower class slaves worshiping side-by-side, and it inevitably created friction (esp. 1 Cor 11:1734).During the past twenty years a significant amount of research has been done on class-consciousness in the Greco-Roman world and on the significance of Pauls fund-raising venture for the poor among the Lords people in Jerusalemthe collectionfor his ministry. Relying on the surprising results of current Pauline scholarship and a careful exegesis of a variety of New Testament texts, this book offers a thorough investigation of the apostle Pauls sayings and dealings with money. Relying on the results of current Pauline scholarship and a careful exegesis of a variety of New Testament texts, this book offers a thorough investigation of the apostle Pauls sayings and dealings with money. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

Zustand: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Relying on the results of current Pauline scholarship and a careful exegesis of a variety of New Testament texts, this book offers a thorough investigation of the apostle Paul s sayings and dealings with money.&Uumlber den AutorV.