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Verlag: Cambridge Scholars Publishing, 2013
ISBN 10: 1443852554 ISBN 13: 9781443852555
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Verlag: Ashgate Publishing Company, 2011
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Verlag: Ashgate Publishing Company, 2011
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In den WarenkorbFirst edition. Quarto. Volume 79, Two parts in one. Part One vi [ii] 138, one plate. Part Two [iii]-vi, 139-333, plates II-IV. Three folding tables numbered within the pagination as 154, 155, and 156. First prelim [blank?] to Part Two not bound in as usual. Printer name John Nichols from colophon (page 333). Contemporary or near contemporary stamped vellum, edges speckled red, front hinge cracked but just holding, foxing to prelims, final leaves and near the plates, otherwise good. Bookplate of N. Vansittard to front paste-down, book label Winnard Bequest to front fly-leaf, unobtrusive blind stamps of the Wigan Free library. Contains a number of important contributions: Smeaton on Globes; Priestley on Phlogiston (three articles); E. W. Gray on Amphibia (Gray was Secretary to the Royal Society); Morgan on survival rates; Piazzi on the eclipse of the sun, Anderson on a bituminous lake in Trinidad; Baillie on changes in the ovary; Saunders on Bhutan and Tibet; Herschel on the discovery of a comet by his sister Caroline Herschel; a tabular presentation of the coming of spring by Robert Marsham; Waring on correspondent values, and on the resolution of attractive powers; Walker on cooling mercury; Herschel?s catalogue of a second thousand new nebulae; Maskelyne on vision, Nicholson on electricity; Milner on nitrous acid. Please note the condition problem with the front hinge and the slight foxing (see photos), but nevertheless in many respects a seminal volume, surprisingly rare in commerce. Herschel?s Observations on a comet (pages 151-153) continues the acknowledgement of his sister?s contribution to scientific discovery, one of the very earliest women whose work was recognised. Sir, The last time I was in town, you expressed a wish to see my observations on the comet which my sister Caroline Herschel discovered in the evening of the 21st of last December?(page 151).
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In den WarenkorbGebunden. Zustand: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Dr Matthew Milner is a Postdoctoral Fellow in Early Modern Studies and Digital Humanities at McGill University, CanadaIt is a commonly held belief that medieval Catholics were focussed on the bells and whistles of religious practices, the smoke, i.
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Buch. Zustand: Neu. The Senses and the English Reformation | Matthew Milner | Buch | Einband - fest (Hardcover) | Englisch | 2011 | Routledge | EAN 9780754666424 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand.
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Buch. Zustand: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - It is a commonly held belief that medieval Catholics were focussed on the 'bells and whistles' of religious practices, the smoke, images, sights and sounds that dazzled pre-modern churchgoers. Protestantism, in contrast, has been cast as Catholicism's austere, intellective and less sensual rival sibling. With iis white-washed walls, lack of incense (and often music) Protestantism worship emphasised preaching and scripture, making the new religion a drab and disengaged sensual experience. In order to challenge such entrenched assumptions, this book examines Tudor views on the senses to create a new lens through which to explore the English Reformation. Divided into two sections, the book begins with an examination of pre-Reformation beliefs and practices, establishing intellectual views on the senses in fifteenth-century England, and situating them within their contemporary philosophical and cultural tensions. Having established the parameters for the role of sense before the Reformation, the second half of the book mirrors these concerns in the post-1520 world, looking at how, and to what degree, the relationship between religious practices and sensation changed as a result of the Reformation. By taking this long-term, binary approach, the study is able to tackle fundamental questions regarding the role of the senses in late-medieval and early modern English Christianity. By looking at what English men and women thought about sight, hearing, smell, taste and touch, the stereotype that Protestantism was not sensual, and that Catholicism was overly sensualised is wholly undermined. Through this examination of how worship was transformed in its textual and liturgical forms, the book illustrates how English religion sought to reflect changing ideas surrounding the senses and their place in religious life. Worship had to be 'sensible', and following how reformers and their opponents built liturgy around experience of the sacred through the physical allows us to tease out the tensions and pressures which shaped religious reform.