Isbn: 9780804720113 - the logic of practice (32 Ergebnisse)

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  • Sprache: Englisch

    Verlag: Stanford University Press, 1992

    0804720118 / 9780804720113

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    Zustand: Very Good. Very Good condition. A copy that may have a few cosmetic defects. May also contain light spine creasing or a few markings such as an owner's name, short gifter's inscription or light stamp.

  • Sprache: Englisch

    Verlag: Stanford University Press, 1992

    0804720118 / 9780804720113

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    Paperback. Zustand: Very Good. Connecting readers with great books since 1972! Used books may not include companion materials, and may have some shelf wear or limited writing. We ship orders daily and Customer Service is our top priority.

  • Sprache: Englisch

    Verlag: Stanford University Press, 1992

    0804720118 / 9780804720113

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    Paperback. Zustand: Very Good. Connecting readers with great books since 1972! Used books may not include companion materials, and may have some shelf wear or limited writing. We ship orders daily and Customer Service is our top priority.

  • Sprache: Englisch

    Verlag: Stanford University Press, 1992

    0804720118 / 9780804720113

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    Soft cover. Zustand: Very Good. 1st Edition. In VERY GOOD condition. Softcover. Clean inside with no highlighting or underlining.

  • Sprache: Englisch

    Verlag: Stanford University Press, 1992

    0804720118 / 9780804720113

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    Softcover. Zustand: Very Good+. Light rubbing and scratching to covers. ; Clean and tight. ; 8vo 8" - 9" tall; 333 pp.

  • Sprache: Englisch

    Verlag: Stanford University Press, 1992

    0804720118 / 9780804720113

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  • Sprache: Englisch

    Verlag: Stanford University Press, 1992

    0804720118 / 9780804720113

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    paperback. Zustand: Very Good. Paperback in very good condition. Light edge wear to covers. Clean pages free of writing, marks or tears. Binding is secure. No spine creases. We package our items carefully, so you receive them in the advertised condition.

  • Sprache: Englisch

    Verlag: Stanford University Press, 1992

    0804720118 / 9780804720113

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    Paperback. Zustand: Good. [From the library of noted scholar William E. Connolly.] Softcover. Shelf wear. Binding slightly cocked. Scattered underlining and markings by Connolly. "William E. Connolly is Krieger-Eisenhower Professor in the political science department at Hopkins where he teaches political theory. His early book, The Terms of Political Discourse, was awarded the Benjamin Lippincott Award in 1999 as 'a work of exceptional quality that is still considered significant at least 15 years after publication.' In a poll of American political theorists published in PS in 2010, he was ranked the fourth most influential political theorist in America over the last twenty years, after Rawls, Habermas, and Foucault. His work focuses on the issues of democratic pluralism, capitalism, inequality, fascism, and bumpy intersections between capitalism and planetary amplifiers in climate change." - Johns Hopkins University.

  • Sprache: Englisch

    Verlag: Stanford University Press, 1992

    0804720118 / 9780804720113

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    Paperback. Zustand: Very Good. Text clean and tight; 8vo 8" - 9" tall; 333 pages.

  • Sprache: Englisch

    Verlag: Stanford University Press, Stanford, 1992

    0804720118 / 9780804720113

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    Paperback. Zustand: Very Good. 5.88 X 0.85 X 9 inches; 333 pages.

  • Sprache: Englisch

    Verlag: Stanford University Press, 1990

    0804720118 / 9780804720113

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    Soft cover. Zustand: Very Good. 1st Edition. First two pages have top corner clipped off. Some pen markings to margins.

  • Sprache: Englisch

    Verlag: Stanford University Press, 1992

    0804720118 / 9780804720113

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    Paperback. Zustand: Very Good. Very Good paperback with light shelfwear - NICE! Standard-sized.

  • Sprache: Englisch

    Verlag: Stanford University Press, 1992

    0804720118 / 9780804720113

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    Zustand: good. May show signs of wear, highlighting, writing, and previous use. This item may be a former library book with typical markings. No guarantee on products that contain supplements Your satisfaction is 100% guaranteed. Twenty-five year bookseller with shipments to over fifty million happy customers.

  • Sprache: Englisch

    Verlag: Stanford University Press, 1992

    0804720118 / 9780804720113

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    paperback. Zustand: Good. 1st Edition. Ships in a BOX from Central Missouri! May not include working access code. Will not include dust jacket. Has used sticker(s) and some writing or highlighting. UPS shipping for most packages, (Priority Mail for AK/HI/APO/PO Boxes).

  • Sprache: Englisch

    Verlag: Stanford University Press, 1992

    0804720118 / 9780804720113

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  • Sprache: Englisch

    Verlag: Stanford University Press, 1992

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    paperback. Zustand: New. 1st Edition. Ships in a BOX from Central Missouri! UPS shipping for most packages, (Priority Mail for AK/HI/APO/PO Boxes).

  • Sprache: Englisch

    Verlag: Stanford University Press, 1992

    0804720118 / 9780804720113

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  • Sprache: Englisch

    Verlag: Stanford University Press, Stanford, CA, 1997

    0804720118 / 9780804720113

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    Soft cover. Zustand: As New. 1st Edition. 304pp. First published in French in 1980; first published in English in 1990; this copy published in 1997. "Appendix: The Kabyle House or the World Reversed", pp. 271-283; Notes, pp. 284-319; Bibliography, pp. 320-329; Index, pp. 330-333. Glossy turquoise covers with large black title lettering across middle front cover, author name lettering in smaller black across bottom front cover. (No previous owner names.) Unread.

  • Sprache: Englisch

    Verlag: Stanford University Press 8/1/1992, 1992

    0804720118 / 9780804720113

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    Paperback or Softback. Zustand: New. The Logic of Practice. Book.

  • Sprache: Englisch

    Verlag: Stanford University Press, 1992

    0804720118 / 9780804720113

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  • Sprache: Englisch

    Verlag: Stanford University Press, US, 1992

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    Paperback. Zustand: New. Our usual representations of the opposition between the "civilized" and the "primitive" derive from willfully ignoring the relationship of distance our social science sets up between the observer and the observed. In fact, the author argues, the relationship between the anthropologist and his object of study is a particular instance of the relationship between knowing and doing, interpreting and using, symbolic mastery and practical mastery-or between logical logic, armed with all the accumulated instruments of objectification, and the universally pre-logical logic of practice. In this, his fullest statement of a theory of practice, Bourdieu both sets out what might be involved in incorporating one's own standpoint into an investigation and develops his understanding of the powers inherent in the second member of many oppositional pairs-that is, he explicates how the practical concerns of daily life condition the transmission and functioning of social or cultural forms. The first part of the book, "Critique of Theoretical Reason," covers more general questions, such as the objectivization of the generic relationship between social scientific observers and their objects of study, the need to overcome the gulf between subjectivism and objectivism, the interplay between structure and practice (a phenomenon Bourdieu describes via his concept of the habitus), the place of the body, the manipulation of time, varieties of symbolic capital, and modes of domination. The second part of the book, "Practical Logics," develops detailed case studies based on Bourdieu's ethnographic fieldwork in Algeria. These examples touch on kinship patterns, the social construction of domestic space, social categories of perception and classification, and ritualized actions and exchanges. This book develops in full detail the theoretical positions sketched in Bourdieu's Outline of a Theory of Practice. It will be especially useful to readers seeking to grasp the subtle concepts central to Bourdieu's theory, to theorists interested in his points of departure from structuralism (especially fom Lévi-Strauss), and to critics eager to understand what role his theory gives to human agency. It also reveals Bourdieu to be an anthropological theorist of considerable originality and power.

  • Sprache: Englisch

    Verlag: Stanford University Press, US, 1992

    0804720118 / 9780804720113

    • Softcover

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    Paperback. Zustand: New. Our usual representations of the opposition between the "civilized" and the "primitive" derive from willfully ignoring the relationship of distance our social science sets up between the observer and the observed. In fact, the author argues, the relationship between the anthropologist and his object of study is a particular instance of the relationship between knowing and doing, interpreting and using, symbolic mastery and practical mastery-or between logical logic, armed with all the accumulated instruments of objectification, and the universally pre-logical logic of practice. In this, his fullest statement of a theory of practice, Bourdieu both sets out what might be involved in incorporating one's own standpoint into an investigation and develops his understanding of the powers inherent in the second member of many oppositional pairs-that is, he explicates how the practical concerns of daily life condition the transmission and functioning of social or cultural forms. The first part of the book, "Critique of Theoretical Reason," covers more general questions, such as the objectivization of the generic relationship between social scientific observers and their objects of study, the need to overcome the gulf between subjectivism and objectivism, the interplay between structure and practice (a phenomenon Bourdieu describes via his concept of the habitus), the place of the body, the manipulation of time, varieties of symbolic capital, and modes of domination. The second part of the book, "Practical Logics," develops detailed case studies based on Bourdieu's ethnographic fieldwork in Algeria. These examples touch on kinship patterns, the social construction of domestic space, social categories of perception and classification, and ritualized actions and exchanges. This book develops in full detail the theoretical positions sketched in Bourdieu's Outline of a Theory of Practice. It will be especially useful to readers seeking to grasp the subtle concepts central to Bourdieu's theory, to theorists interested in his points of departure from structuralism (especially fom Lévi-Strauss), and to critics eager to understand what role his theory gives to human agency. It also reveals Bourdieu to be an anthropological theorist of considerable originality and power.

  • Sprache: Englisch

    Verlag: Stanford University Press, 1992

    0804720118 / 9780804720113

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  • Sprache: Englisch

    Verlag: Stanford University Press, 1992

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    Zustand: good. May show signs of wear, highlighting, writing, and previous use. This item may be a former library book with typical markings. No guarantee on products that contain supplements Your satisfaction is 100% guaranteed. Twenty-five year bookseller with shipments to over fifty million happy customers.

  • Sprache: Englisch

    Verlag: Stanford University Press, 1992

    0804720118 / 9780804720113

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  • Sprache: Englisch

    Verlag: Stanford Univ Pr, 1992

    0804720118 / 9780804720113

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    Paperback. Zustand: Brand New. reprint edition. 340 pages. 9.00x6.00x1.00 inches. In Stock.

  • Sprache: Englisch

    Verlag: Stanford University Press, 1992

    0804720118 / 9780804720113

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    paperback. Zustand: New. In shrink wrap. Looks like an interesting title.

  • Sprache: Englisch

    Verlag: Stanford University Press, US, 1992

    0804720118 / 9780804720113

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    Paperback. Zustand: New. Our usual representations of the opposition between the "civilized" and the "primitive" derive from willfully ignoring the relationship of distance our social science sets up between the observer and the observed. In fact, the author argues, the relationship between the anthropologist and his object of study is a particular instance of the relationship between knowing and doing, interpreting and using, symbolic mastery and practical mastery-or between logical logic, armed with all the accumulated instruments of objectification, and the universally pre-logical logic of practice. In this, his fullest statement of a theory of practice, Bourdieu both sets out what might be involved in incorporating one's own standpoint into an investigation and develops his understanding of the powers inherent in the second member of many oppositional pairs-that is, he explicates how the practical concerns of daily life condition the transmission and functioning of social or cultural forms. The first part of the book, "Critique of Theoretical Reason," covers more general questions, such as the objectivization of the generic relationship between social scientific observers and their objects of study, the need to overcome the gulf between subjectivism and objectivism, the interplay between structure and practice (a phenomenon Bourdieu describes via his concept of the habitus), the place of the body, the manipulation of time, varieties of symbolic capital, and modes of domination. The second part of the book, "Practical Logics," develops detailed case studies based on Bourdieu's ethnographic fieldwork in Algeria. These examples touch on kinship patterns, the social construction of domestic space, social categories of perception and classification, and ritualized actions and exchanges. This book develops in full detail the theoretical positions sketched in Bourdieu's Outline of a Theory of Practice. It will be especially useful to readers seeking to grasp the subtle concepts central to Bourdieu's theory, to theorists interested in his points of departure from structuralism (especially fom Lévi-Strauss), and to critics eager to understand what role his theory gives to human agency. It also reveals Bourdieu to be an anthropological theorist of considerable originality and power.

  • Sprache: Englisch

    Verlag: Stanford University Press, 1992

    0804720118 / 9780804720113

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  • Sprache: Englisch

    Verlag: Stanford University Press Aug 1992, 1992

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    Taschenbuch. Zustand: Neu. Neuware - Our usual representations of the opposition between the 'civilized' and the 'primitive' derive from willfully ignoring the relationship of distance our social science sets up between the observer and the observed. In fact, the author argues, the relationship between the anthropologist and his object of study is a particular instance of the relationship between knowing and doing, interpreting and using, symbolic mastery and practical mastery-or between logical logic, armed with all the accumulated instruments of objectification, and the universally pre-logical logic of practice. In this, his fullest statement of a theory of practice, Bourdieu both sets out what might be involved in incorporating one's own standpoint into an investigation and develops his understanding of the powers inherent in the second member of many oppositional pairs-that is, he explicates how the practical concerns of daily life condition the transmission and functioning of social or cultural forms. The first part of the book, 'Critique of Theoretical Reason,' covers more general questions, such as the objectivization of the generic relationship between social scientific observers and their objects of study, the need to overcome the gulf between subjectivism and objectivism, the interplay between structure and practice (a phenomenon Bourdieu describes via his concept of the habitus), the place of the body, the manipulation of time, varieties of symbolic capital, and modes of domination. The second part of the book, 'Practical Logics,' develops detailed case studies based on Bourdieu's ethnographic fieldwork in Algeria. These examples touch on kinship patterns, the social construction of domestic space, social categories of perception and classification, and ritualized actions and exchanges. This book develops in full detail the theoretical positions sketched in Bourdieu's Outline of a Theory of Practice. It will be especially useful to readers seeking to grasp the subtle concepts central to Bourdieu's theory, to theorists interested in his points of departure from structuralism (especially fom Lévi-Strauss), and to critics eager to understand what role his theory gives to human agency. It also reveals Bourdieu to be an anthropological theorist of considerable originality and power.