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Verlag: St. Augustine Press 2020-07-06, South Bend, Indiana, 2020
ISBN 10: 1587313383ISBN 13: 9781587313387
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ISBN 10: 1587313383ISBN 13: 9781587313387
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ISBN 10: 1587313383ISBN 13: 9781587313387
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ISBN 10: 1587313383ISBN 13: 9781587313387
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Zustand: As New. Unread book in perfect condition.
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ISBN 10: 1587313383ISBN 13: 9781587313387
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ISBN 10: 1587313383ISBN 13: 9781587313387
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Hardcover. Zustand: new. Hardcover. John Paul II in his personalist approach to moral questions reaffirmed that as sin offends that which is good, if we truly know what human love isand that it is goodwe would thereby see how certain acts can never be acceptable insofar as they in all cases wound this love. Yet in moral debates surrounding love, sex and contraception Adrian Reimers observes that we are not using this approach and these debates are not advancing the cause of real love. Reimers draws upon the encyclical Humanae Vitae and John Paul IIs catechesis known as the theology of the body to respond to the stalled development of moral theology on the issues most crucial to human love and intimacy. It is time, we are told, for a paradigm shift in the Catholic Churchs moral teaching, such shift representing a more pastoral and less dogmatic approach to moral issues, writes Reimers. His claim that a paradigm shift in moral theology and philosophy may be valuableperhaps vitalto scholars who think and write about these sciences and to teachers who communicate moral truth is not an exhortation to redefine moral truths. Rather, he argues that an approach to contraception, for example, that relies exclusively on natural law is a hackneyed one and often tedious. John Paul IIs series of catechetical addresses known as the theology of the body was originally composed in the 1970s after Paul VIs encyclical Humanae Vitae. Albeit derived from the writing of an archbishop and not yet pope, Reimers identifies John Paul IIs perspectives on love, sex and contraception as an essential force behind this so-called paradigm shift in continuity with the profound and unchanging truths set forth in Humanae Vitae. As Reimers states, Moral truths do not change, even if our ways to understand them improve. How, then, is our sense of the goodness or badness of contraception meant to be helped by such a development of thought? Ethics grounded philosophically tends to lean toward legalism in the context of moral actions, says Reimers, as it emphasizes conformity to Gods law and largely overlooks the relationship between moral behavior and the human persons ultimate end of beatitude with God. The important principle of the necessarily two-fold description that natural law gives to sexnamely, as unitive and procreativemust not be the authoritative end of the discussion regarding the moral nature of contraception. In an age where technology has given human beings new power it seems there must be new rules as well, and the conquest of procreative acts changes the human perception of the limitations once associated with harmful acts. Herein lies the importance of John Paul IIs catechesisthe goodness or badness of acts is not just concerned with end of a particular act. As Reimers writes, If we are to understand the complex relationships among love, marriage, and their sexual expression, we must situate these within the context of the end of the human being. A position on contraception and human sexuality cannot be comprehensive without a concept of love properly understood. Human acts must bring us closer to sanctity, not to comfort or possession. Holiness is the perfection of love, and its pursuit aims at ultimate beatitude. This end, the truest love human can know, is the end which ultimately condemns contraception once and for all, as contracepted sex is contrary to holiness. Reimers unpacks this sometimes difficult truth in eight chapters, which begin with love and conclude with faithfulness to moral norms and a spirituality of marriage. The arguments surrounding contraception and good sex seem to have set the grounds for coherently choosing a side rather than to ha Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.
Verlag: St Augustine's Press, Indiana, 2020
ISBN 10: 1587313383ISBN 13: 9781587313387
Anbieter: CitiRetail, Stevenage, Vereinigtes Königreich
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Hardcover. Zustand: new. Hardcover. John Paul II in his personalist approach to moral questions reaffirmed that as sin offends that which is good, if we truly know what human love isand that it is goodwe would thereby see how certain acts can never be acceptable insofar as they in all cases wound this love. Yet in moral debates surrounding love, sex and contraception Adrian Reimers observes that we are not using this approach and these debates are not advancing the cause of real love. Reimers draws upon the encyclical Humanae Vitae and John Paul IIs catechesis known as the theology of the body to respond to the stalled development of moral theology on the issues most crucial to human love and intimacy. It is time, we are told, for a paradigm shift in the Catholic Churchs moral teaching, such shift representing a more pastoral and less dogmatic approach to moral issues, writes Reimers. His claim that a paradigm shift in moral theology and philosophy may be valuableperhaps vitalto scholars who think and write about these sciences and to teachers who communicate moral truth is not an exhortation to redefine moral truths. Rather, he argues that an approach to contraception, for example, that relies exclusively on natural law is a hackneyed one and often tedious. John Paul IIs series of catechetical addresses known as the theology of the body was originally composed in the 1970s after Paul VIs encyclical Humanae Vitae. Albeit derived from the writing of an archbishop and not yet pope, Reimers identifies John Paul IIs perspectives on love, sex and contraception as an essential force behind this so-called paradigm shift in continuity with the profound and unchanging truths set forth in Humanae Vitae. As Reimers states, Moral truths do not change, even if our ways to understand them improve. How, then, is our sense of the goodness or badness of contraception meant to be helped by such a development of thought? Ethics grounded philosophically tends to lean toward legalism in the context of moral actions, says Reimers, as it emphasizes conformity to Gods law and largely overlooks the relationship between moral behavior and the human persons ultimate end of beatitude with God. The important principle of the necessarily two-fold description that natural law gives to sexnamely, as unitive and procreativemust not be the authoritative end of the discussion regarding the moral nature of contraception. In an age where technology has given human beings new power it seems there must be new rules as well, and the conquest of procreative acts changes the human perception of the limitations once associated with harmful acts. Herein lies the importance of John Paul IIs catechesisthe goodness or badness of acts is not just concerned with end of a particular act. As Reimers writes, If we are to understand the complex relationships among love, marriage, and their sexual expression, we must situate these within the context of the end of the human being. A position on contraception and human sexuality cannot be comprehensive without a concept of love properly understood. Human acts must bring us closer to sanctity, not to comfort or possession. Holiness is the perfection of love, and its pursuit aims at ultimate beatitude. This end, the truest love human can know, is the end which ultimately condemns contraception once and for all, as contracepted sex is contrary to holiness. Reimers unpacks this sometimes difficult truth in eight chapters, which begin with love and conclude with faithfulness to moral norms and a spirituality of marriage. The arguments surrounding contraception and good sex seem to have set the grounds for coherently choosing a side rather than to ha Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
Verlag: St. Augustines Press, 2020
ISBN 10: 1587313383ISBN 13: 9781587313387
Anbieter: Collectors' Bookstore, Antwerpen, Belgien
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Hardcover. Zustand: Fine. First Edition. First Edition thus. The Good Is Love The Body And Human Acts In Humanae Vitae And John Paul II by Adrian Reimers. Published by St. Augustines Press in 2020. Hardcover ISBN:9781587313387. Collectible item in very fine condition.