ISBN: 9781997503309 - the homeland's uprising spirit (14 Ergebnisse)

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Paperback. Zustand: Brand New. 352 pages. Persian Farsi language. 6.00x0.73x9.00 inches. In Stock.

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Paperback. Zustand: new. Paperback. Revise Book DetailsDescriptionThe Azali movement, which took shape after the death of the Bab and in opposition and competition with the Baha'i religion, was not merely a religious one. The Azalis sought to produce, from within the Islamic-Iranian tradition, an esoteric, anti-despotic, and reformist reading and discourse-one that on the one hand demanded a reworking of the Islamic tradition, and on the other sought to transform the foundations of religious authority by expanding the textual core and displacing established loci of authority. In this respect, the Azalis occupied an intermediary position, oscillating among three domains: mystical and esoteric tradition, modern rationality, and emancipatory thought. The Azalis were well aware that openly expressing their beliefs in Qajar Iran would cost them their lives. For this reason, their writings assumed a dual character: an outward, exoteric layer and an inward, esoteric one. On the surface, they offered moral counsel and called for the ethical reform of society. At a deeper level, however, they pursued a critique of religious authority and the dissolution of the clerical institution, a critique of Islamic law and a call for its reconfiguration, as well as an invitation to struggle against the Qajar state. This duality is clearly manifested in the works of Foad-e Kermani, especially in Hayajan al-Vaan. At first glance, the language of the poetry appears nationalistic and declamatory; yet at a deeper level, it enters into dialogue with the thought and worldview of the Babi movement and its social and political implications. Consequently, if the text is not read through a symbolic and code-conscious lens-one attentive to Azali allusions and the numerical calculations of words-it may be understood merely as a secular or Shii reformist constitutionalist text, causing its distinct intellectual layers to be overlooked. Such oversight has plagued many readings of Azali beliefs and interpretations of the Iranian Constitutional Revolution. Foad was a constitutionalist poet from Kerman, and since figures such as Mirza Aqa Khan, Shaykh Ahmad Ruhi, Mirza Reza, Majd al-Islam, and Nazem al-Islam emerged from this city, studying his poetry may be regarded as opening a window onto one of the major centers of the Iranian Constitutional Movement-namely, Kerman.Critical edition and introduction by Mahdi Ganjavi and Ali Mozafari Sirjani With contributions by Manochehr Bakhtiary and Ali Mozafari Sirjani on the life and times of Foad Kermani and on the legacy of Azali discourse in the Constitutional Revolution, and with a note by Mehran Rad This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…

Taschenbuch. Zustand: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - Revise Book DetailsDescriptionThe Azali movement, which took shape after the death of the Báb and in opposition and competition with the Bahá'í religion, was not merely a religious one. The Azalis sought to produce, from within the Islamic-Iranian tradition, an esoteric, anti-despotic, and reformist reading and discourse-one that on the one hand demanded a reworking of the Islamic tradition, and on the other sought to transform the foundations of religious authority by expanding the textual core and displacing established loci of authority. In this respect, the Azalis occupied an intermediary position, oscillating among three domains: mystical and esoteric tradition, modern rationality, and emancipatory thought. The Azalis were well aware that openly expressing their beliefs in Qajar Iran would cost them their lives. For this reason, their writings assumed a dual character: an outward, exoteric layer and an inward, esoteric one. On the surface, they offered moral counsel and called for the ethical reform of society. At a deeper level, however, they pursued a critique of religious authority and the dissolution of the clerical institution, a critique of Islamic law and a call for its reconfiguration, as well as an invitation to struggle against the Qajar state. This duality is clearly manifested in the works of Föd-e Kerm¿n¿, especially in Hayaj¿n al-Väan. At first glance, the language of the poetry appears nationalistic and declamatory; yet at a deeper level, it enters into dialogue with the thought and worldview of the Bábí movement and its social and political implications. Consequently, if the text is not read through a symbolic and code-conscious lens-one attentive to Azali allusions and the numerical calculations of words-it may be understood merely as a secular or Shi¿i reformist constitutionalist text, causing its distinct intellectual layers to be overlooked. Such oversight has plagued many readings of Azali beliefs and interpretations of the Iranian Constitutional Revolution. Foad was a constitutionalist poet from Kerman, and since figures such as Mirza Aqa Khan, Shaykh Ahmad Ruhi, Mirza Reza, Majd al-Islam, and Nazem al-Islam emerged from this city, studying his poetry may be regarded as opening a window onto one of the major centers of the Iranian Constitutional Movement-namely, Kerman.Critical edition and introduction by Mahdi Ganjavi and Ali Mozafari Sirjani With contributions by Manochehr Bakhtiary and Ali Mozafari Sirjani on the life and times of Foad Kermani and on the legacy of Azali discourse in the Constitutional Revolution, and with a note by Mehran Rad.…

Taschenbuch. Zustand: Neu. The Homeland's Uprising Spirit | Mirza Fatolah Qudsi Kermani | Taschenbuch | Persisch | 2026 | Asemana Books | EAN 9781997503309 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand.