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Verlag: Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2013
ISBN 10: 3631641737ISBN 13: 9783631641736
Anbieter: Powell's Bookstores Chicago, ABAA, Chicago, IL, USA
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Zustand: Used - Like New. 2013. New edition. Hardcover. Fine.
Verlag: Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2013
ISBN 10: 3631641737ISBN 13: 9783631641736
Anbieter: Powell's Bookstores Chicago, ABAA, Chicago, IL, USA
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Zustand: Used - Very Good. 2013. Hardcover. Cloth, no dj. Minor shelf-wear. Very Good.
Verlag: Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2013
ISBN 10: 3631641737ISBN 13: 9783631641736
Anbieter: Irish Booksellers, Portland, ME, USA
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Zustand: Good. SHIPS FROM USA. Used books have different signs of use and do not include supplemental materials such as CDs, Dvds, Access Codes, charts or any other extra material. All used books might have various degrees of writing, highliting and wear and tear and possibly be an ex-library with the usual stickers and stamps. Dust Jackets are not guaranteed and when still present, they will have various degrees of tear and damage. All images are Stock Photos, not of the actual item. book.
Verlag: Frankfurt, M. : Lang-Ed., 2013
ISBN 10: 3631641737ISBN 13: 9783631641736
Anbieter: Fundus-Online GbR Borkert Schwarz Zerfaß, Berlin, Deutschland
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Pp. Zustand: Sehr gut. 298 S. ; 22 cm Tadelloses Exemplar. - Table of Contents -- Abbreviations 13 -- 0. General Introduction 17 -- 0.1 The Term Parable 17 -- 0.2 Modern Parable Scholarship 19 -- 0.3 Difference between Parable and Allegory 23 -- 0.4 Redaction-Critical Studies of the Trilogy 26' -- 0.4.1 Wolfgang Trilling 26 -- 0.4.2 S. V. Tilborg 27 -- 0.4.3 Eduard Schweizer 27 -- 0.4.4 Ivor H. Jones 28 -- 0.4.5 Warren Carter 29 -- 0.4.6 W. G. Olmstead 29 -- 0.4.7 Matthias Konradt 30 -- 0.5 Method and Structure of the Work 31 -- Chapter One -- Co-Text and Text of the Trilogy 35 -- 1.1 Co-Text of the Trilogy 35 -- 1.2 Determination of the Textual Unit 39 -- 1.3 Text of the Trilogy 40 -- 1.4 Thematic and Verbal Similarities in the Trilogy 46 -- 1.4.1 Thematic Parallels 46 -- 1.4.1.1 The demand to bear fruit 46 -- 1.4.1.2 The contrast between saying and doing 47 -- 1.4.1.3 Rejection and redefinition 47 -- 1.4.2 Verbal Links 49 -- 1.5 Conclusion/Mathew as Author ot the Trilogy? 50 -- Chapter Two -- Linguistic and Traditio-Historic Analysis of the Parable of the Two Sons -- (Mt 21:28-32) 53 -- 2.1 Linguistic Analysis of the Parable 53 -- 2.1.1 Structure 53 -- 2.1.2 Syntax and Semantics 57 -- 2.2 The Actantial Analysis 62 -- 2.3 Semantic Word Fields 64 -- 2.4 Mt 21:28-32 Tradition and Redaction 66 -- 2.4.1 Mt21:28-32 AsaMatthean Composition 66 -- 2.4.2 Mt21:31b-32//Lk 7:29-30 71 -- 2.4.3 Mt 21:28-32//Lk 15:11-32 73 -- 2.4.4 (a) Tensions and contradictions 74 -- 2.4.5 (b) Combination of genres 76 -- 2.4.6 Mt 21:28-32: A Possible Reconstruction 77 -- 2.5 Matthew's Love for Dualism and Conflict 78 -- 2.6 The Frames of the Parable 79 -- 2.6.1 The Introduction of the Parable 80 -- 2.6.2 The Conclusion of the Parable 81 -- 2.7 Conclusion 83 -- Chapter Three (Mt 21:28-32) -- The real World and Mt's Understanding of the Parable 85 -- 3.1 The Father-Child Metaphor vs. Honour due to Parents 86 -- 3.2 The Command unaye . 6py6£ou £v TQ &H7IEA.C5VI 91 -- 3.2.1 The Vineyard 91 -- 3.2.2 The Concept of Work 92 -- 3.3 The Expression "T6 96Xr|Ha xou natpdq" 93 -- 3.4 The Social Position of oi xeXfflvat Kai ai 7t6pvai 96 -- 3.5 The Matthean Allegory of a Father and his two Sons 97 -- 3.5.1 The Expression ev 68$ Sucaiootivty; 98 -- 3.5.2 Matthew's "oi TEX.fflvai Kal ai Jt6pvai" 101 -- 3.6 The Metaphor of the Father and his Sons 101 -- 3.7 Conclusion 104 -- Chapter Four -- Linguistic and Traditio-Historic Analysis of the Parable of the Wicked -- Tenants (21:33-46) 109 -- 4.1 Linguistic Analysis of the Parable 109 -- 4.1.1 Structure 109 -- 4.1.2 Syntax and Semantic Ill -- 4.2 Actantial Analysis 118 -- 4.3 Mt 21:33-46 Tradition and Redaction 119 -- 4.3.1 Agreements between MT 21:33-46 and MK 12:1-12 121 -- 4.3.1.1 The construction of the vineyard 121 -- 4.3.1.2 The sending of the slaves 122 -- 4.3.1.3 The mission of the son 123 -- 4.3.1.4 Question to the opponents 125 -- 4.3.1.5 Answer to the question 125 -- 4.3.1.6 Contrast between the crowds and the leaders 126 -- 4.3.2 The Matthean Redaction 126 -- 4.3.2.1 The introduction 126 -- 4.3.2.2 The respondents to Jesus'question 127 -- 4.3.2.3 The transfer of the kingdom 128 -- 4.3.2.4 The reaction to the parable 129 -- 4.3.3 Stylistic Differences 130 -- 4.3.4 Tensions and Contradictions 132 -- 4.3.5 Implication ."134 -- 4.4 The Frames of the Parables 135 -- 4.4.1 The Narrative Introduction 135 -- 4.4.2 The Conclusion of the Parable 136 -- 4.5 Conclusion/Looking Forward 137 -- Chapter Five -- Mt 21:33-46: Background and Mt's Interpretation 141 -- 5.1 Cultural Background 142 -- 5.2 Literary Background 148 -- 5.2.1 Mt 21:33-46 and the Reception of Isaiah 5:1-7 148 -- 5.2.2 The Vineyard and its Owner 153 -- 5.3 The Matthean Parable of the Wicked Tenants 155 -- 5.3.1 The Vineyard and the Transference of the Kingdom 157 -- 5.3.2 The Identity of the Slaves 160 -- 5.3.3 The Identity of the Son 161 -- 5.3.4 The Builders and the Rejected and Exalted Stone 163 -- 5.4 Matthew's Gentile Sub-Plot 166 -- 5.5 Conclusion 171 -- Chapter Six -- Mt 22:1-14: Linguistic Analysis and Mt's Use of Q 175 -- 6.1 Linguistic Analysis 175 -- 6.1.1 Structure 175 -- 6.1.2 Syntax and Semantics 179 -- 6.2 Actantial Analysis 182 -- 6.3 Source Criticism: Mt 22:1-14 and Mt's use of Q 183 -- 6.3.1 Agreements beween Matthew and Luke 185 -- 6.3.2 The Matthean Redaction 187 -- 6.3.2.1 The introduction 188 -- 6.3.2.2 Second sending of slaves 190 -- 6.3.2.3 The absence of excuses 191 -- 6.3.2.4 The fate of the slaves and consequence 193 -- 6.3.2.5 The secondary guests 194 -- 6.3.2.6 The logion about the wedding garment 195 -- 6.3.3 Tensions and Contradictions 197 -- 6.4 A Possible Reconstruction 200 -- 6.5 Matthew's Love for Trilogy 201 -- 6.6 The Frames of the Parable 203 -- 6.6.1 The Introduction of the Parable 203 -- 6.6.2 The Conclusion of the Parable 205 -- 6.7 Conclusion 206 -- Chapter Seven -- Mt 22:1-14: Background and Matthew's Interpretation of the Parable 207 -- 7.1 Invitation to Feasts in Antiquity 208 -- 7.2 The Matthean Redaction 211 -- 7.2.1 Mt 22:1-14 as Summons to Universal Mission 215 -- 7.2.1.1 The Invitation Refused 215 -- 7.2.1.2 The Violent Guests and a Violent King 216 -- 7.2.1.3 The Last Invited 218 -- 7.2.1.4 The Man without the Wedding Garment 219 -- 7.3 Matthew 22:1-14 as an Allegory of the Eschatological Banquet 220 -- 7.3.1 The Ot and the Marriage Symbolic 221 -- 7.3.2 Mt 22:4-8.11-14 and Zeph 1:7-12.18 224 -- 7.3.2.1 Differences between Mt and Zeph 225 -- 7.3.2.2 Thematic Paralleles 226 -- 7.3.3 Mt 22:13a and 1 Enoch 10:4A 227 -- 7.4 Matthew's Universalism and the Law 232 -- 7.5 Conclusion 235 -- Chapter Eight -- The Trilogy in Matthew's Community 237 -- 8.1 Matthew's Community as the Origin of the Trilogy 239 -- 8.2 The Social Situation of the Matthean Church 242 -- 8.3 The Jewish Leaders in Matthew 247 -- 8.4 The Self-Image of the Matthean Church 250 -- 8.5 The Nature of the Matthean Community 253 -- 8.6 Matthew's Date and Provenance 258 -- 8.7 General Conclusion 259 -- Bibliography 263 ISBN 97836316417.
Verlag: Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2013
ISBN 10: 3631641737ISBN 13: 9783631641736
Anbieter: GoldBooks, Denver, CO, USA
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Verlag: Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften, 2013
ISBN 10: 3631641737ISBN 13: 9783631641736
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Verlag: Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2013
ISBN 10: 3631641737ISBN 13: 9783631641736
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Verlag: Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2013
ISBN 10: 3631641737ISBN 13: 9783631641736
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Verlag: Peter Lang Gmbh, Internationaler Verlag Der Wissen, 2013
ISBN 10: 3631641737ISBN 13: 9783631641736
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Verlag: Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften, 2013
ISBN 10: 3631641737ISBN 13: 9783631641736
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Verlag: Peter Lang Aug 2013, 2013
ISBN 10: 3631641737ISBN 13: 9783631641736
Anbieter: BuchWeltWeit Ludwig Meier e.K., Bergisch Gladbach, Deutschland
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Buch. Zustand: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -The parables of Jesus have undergone different transmutations in the long history of their transmission. The events surrounding his death and resurrection as well as the new situations his followers were confronted with after these events led to the parables of Jesus being given new accentuations according to the needs of the reflecting community. This is evident in Matthew's treatment of the parable trilogy of Mt 21:28-22:14. This work shows how Matthew has used the dominical parables and sayings found in his tradition to serve the needs of his community, especially in its struggles with the official Jewish leaders of his time. Through these parables, which he presented as a three-pronged attack against the Jewish leaders, Matthew shows his community as the true Israel, called to produce the fruits of righteousness. In this regard, the Jewish leaders stand for the members of Matthew's community lacking in the actions that define belongingness to the chosen people. This group has no part in the eschatological banquet. 300 pp. Englisch.
Verlag: Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2013
ISBN 10: 3631641737ISBN 13: 9783631641736
Anbieter: Lucky's Textbooks, Dallas, TX, USA
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Zustand: New.
Verlag: Peter Lang, 2013
ISBN 10: 3631641737ISBN 13: 9783631641736
Anbieter: AHA-BUCH GmbH, Einbeck, Deutschland
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Buch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - The parables of Jesus have undergone different transmutations in the long history of their transmission. The events surrounding his death and resurrection as well as the new situations his followers were confronted with after these events led to the parables of Jesus being given new accentuations according to the needs of the reflecting community. This is evident in Matthew's treatment of the parable trilogy of Mt 21:28-22:14. This work shows how Matthew has used the dominical parables and sayings found in his tradition to serve the needs of his community, especially in its struggles with the official Jewish leaders of his time. Through these parables, which he presented as a three-pronged attack against the Jewish leaders, Matthew shows his community as the true Israel, called to produce the fruits of righteousness. In this regard, the Jewish leaders stand for the members of Matthew's community lacking in the actions that define belongingness to the chosen people. This group has no part in the eschatological banquet.