Human dignity vulnerable age (19 Ergebnisse)
Sprache: Englisch
Verlag: Springer, 2018
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Taschenbuch. Zustand: Neu. Human Dignity of the Vulnerable in the Age of Rights | Interdisciplinary Perspectives | Aniceto Masferrer (u. a.) | Taschenbuch | Ius Gentium: Comparative Perspectives on Law and Justice | xv | Englisch | 2018 | Springer | EAN 9783319813486 | Verantwortliche Person für die EU: Springer Verlag GmbH, Tie…rgartenstr. 17, 69121 Heidelberg, juergen[dot]hartmann[at]springer[dot]com | Anbieter: preigu.
Sprache: Englisch
Verlag: Springer, 2016
Serie: Buch 59 von 90 - Ius Gentium: Comparative Perspectives on Law and Justice
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Sprache: Englisch
Verlag: Springer, 2018
Serie: Buch 59 von 90 - Ius Gentium: Comparative Perspectives on Law and Justice
- Softcover
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Sprache: Englisch
Verlag: Palgrave Macmillan, 2016
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Zustand: Sehr gut. Zustand: Sehr gut | Seiten: 356 | Sprache: Englisch | Produktart: Bücher | This volume is devoted to exploring a subject which,on the surface, might appear to be just a trending topic. In fact, it is muchmore than a trend. It relates to an ancient, permanent issue which directlyconnects with people¿s life and…basic needs: the recognition and protection ofindividuals¿ dignity, in particular the inherent worthiness of the mostvulnerable human beings. The content of this book is described well enough byits title: ¿Human Dignity of theVulnerable in the Age of Rights¿. Certainly, we do not claim that only thehuman dignity of vulnerable people should be recognized and protected. Werather argue that, since vulnerability is part of the human condition, humanvulnerability is not at odds with human dignity. To put it simply, humandignity is compatible with vulnerability.A concept of human dignity which discards or deniesthe dignity of the vulnerable and weak is at odds with the real humancondition. Even those individuals who might seem more skilled and talented arefragile, vulnerable and limited. We need to realize that human condition is notlimitless. It is crucial to re-discover a sense of moderation regardingourselves, a sense of reality concerning our own nature. Some lines of thoughttake the opposite view. It is sometimes argued that humankind is ¿ or is calledto be ¿ powerful, and that the time will come when there will be novulnerability, no fragility, no limits at all. Human beings will become likeGod (or what believers might think God to be). This perspective rejects humanvulnerability as in intrinsic evil. Those who are frail or weak, who are notautonomous or not able to care for themselves,do not possess dignity. In this volume it is claimed that vulnerability is aninherent part of human condition, and because human dignity belongs to allindividuals, laws are called to recognize and protect the rights of all ofthem, particularly of those who might appear to be more vulnerable and fragile.
Sprache: Englisch
Verlag: Springer, 2018
Serie: Buch 59 von 90 - Ius Gentium: Comparative Perspectives on Law and Justice
- Softcover
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Taschenbuch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - This volume is devoted to exploring a subject which,on the surface, might appear to be just a trending topic. In fact, it is muchmore than a trend. It relates to an ancient, permanent issue which directlyconnects with people's life and basic needs: t…he recognition and protection ofindividuals' dignity, in particular the inherent worthiness of the mostvulnerable human beings. The content of this book is described well enough byits title: 'Human Dignity of theVulnerable in the Age of Rights'. Certainly, we do not claim that only thehuman dignity of vulnerable people should be recognized and protected. Werather argue that, since vulnerability is part of the human condition, humanvulnerability is not at odds with human dignity. To put it simply, humandignity is compatible with vulnerability.A concept of human dignity which discards or deniesthe dignity of the vulnerable and weak is at odds with the real humancondition. Even those individuals who might seem more skilled and talented arefragile, vulnerable and limited. We need to realize that human condition is notlimitless. It is crucial to re-discover a sense of moderation regardingourselves, a sense of reality concerning our own nature. Some lines of thoughttake the opposite view. It is sometimes argued that humankind is - or is calledto be - powerful, and that the time will come when there will be novulnerability, no fragility, no limits at all. Human beings will become likeGod (or what believers might think God to be). This perspective rejects humanvulnerability as in intrinsic evil. Those who are frail or weak, who are notautonomous or not able to care for themselves,do not possess dignity. In this volume it is claimed that vulnerability is aninherent part of human condition, and because human dignity belongs to allindividuals, laws are called to recognize and protect the rights of all ofthem, particularly of those who might appear to be more vulnerable and fragile.
Sprache: Englisch
Verlag: Springer, 2016
Serie: Buch 59 von 90 - Ius Gentium: Comparative Perspectives on Law and Justice
- Hardcover
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Sprache: Englisch
Verlag: Springer, 2018
Serie: Buch 59 von 90 - Ius Gentium: Comparative Perspectives on Law and Justice
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Human Dignity of the Vulnerable in the Age of Rights: Interdisciplinary Perspectives (Ius Gentium: Comparative Perspectives on Law and Justice)
Masferrer, Aniceto (Editor) / García-Sánchez, Emilio (Editor)
Sprache: Englisch
Verlag: Springer, 2018
Serie: Buch 59 von 90 - Ius Gentium: Comparative Perspectives on Law and Justice
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Paperback. Zustand: Brand New. reprint edition. 356 pages. 9.25x6.10x0.81 inches. In Stock.
Sprache: Englisch
Verlag: Springer International Publishing, 2018
Serie: Buch 59 von 90 - Ius Gentium: Comparative Perspectives on Law and Justice
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Zustand: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Offers a much needed general ethical framework to tackle a wide range of new ethical challengesTies in with a greatly transformed health sciences fieldBrings together a variety of disciplines to come to a generally acce…pted ethical framewor.
Sprache: Englisch
Verlag: Springer International Publishing, 2016
Serie: Buch 59 von 90 - Ius Gentium: Comparative Perspectives on Law and Justice
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Zustand: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Offers a much needed general ethical framework to tackle a wide range of new ethical challengesTies in with a greatly transformed health sciences fieldBrings together a variety of disciplines to come to a generally acce…pted ethical framewor.
Sprache: Englisch
Verlag: Springer International Publishing Jun 2018, 2018
Serie: Buch 59 von 90 - Ius Gentium: Comparative Perspectives on Law and Justice
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Taschenbuch. Zustand: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -This volume is devoted to exploring a subject which,on the surface, might appear to be just a trending topic. In fact, it is muchmore than a trend. It relates to an ancient, permanent issue which directlyconnects with people's life an…d basic needs: the recognition and protection ofindividuals' dignity, in particular the inherent worthiness of the mostvulnerable human beings. The content of this book is described well enough byits title: 'Human Dignity of theVulnerable in the Age of Rights'. Certainly, we do not claim that only thehuman dignity of vulnerable people should be recognized and protected. Werather argue that, since vulnerability is part of the human condition, humanvulnerability is not at odds with human dignity. To put it simply, humandignity is compatible with vulnerability.A concept of human dignity which discards or deniesthe dignity of the vulnerable and weak is at odds with the real humancondition. Even those individuals who might seem more skilled and talented arefragile, vulnerable and limited. We need to realize that human condition is notlimitless. It is crucial to re-discover a sense of moderation regardingourselves, a sense of reality concerning our own nature. Some lines of thoughttake the opposite view. It is sometimes argued that humankind is - or is calledto be - powerful, and that the time will come when there will be novulnerability, no fragility, no limits at all. Human beings will become likeGod (or what believers might think God to be). This perspective rejects humanvulnerability as in intrinsic evil. Those who are frail or weak, who are notautonomous or not able to care for themselves,do not possess dignity. In this volume it is claimed that vulnerability is aninherent part of human condition, and because human dignity belongs to allindividuals, laws are called to recognize and protect the rights of all ofthem, particularly of those who might appear to be more vulnerable and fragile. 356 pp. Englisch.
Sprache: Englisch
Verlag: Springer International Publishing Sep 2016, 2016
Serie: Buch 59 von 90 - Ius Gentium: Comparative Perspectives on Law and Justice
- Hardcover
- Print-on-Demand
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Buch. Zustand: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -This volume is devoted to exploring a subject which,on the surface, might appear to be just a trending topic. In fact, it is muchmore than a trend. It relates to an ancient, permanent issue which directlyconnects with people's life and basic… needs: the recognition and protection ofindividuals' dignity, in particular the inherent worthiness of the mostvulnerable human beings. The content of this book is described well enough byits title: 'Human Dignity of theVulnerable in the Age of Rights'. Certainly, we do not claim that only thehuman dignity of vulnerable people should be recognized and protected. Werather argue that, since vulnerability is part of the human condition, humanvulnerability is not at odds with human dignity. To put it simply, humandignity is compatible with vulnerability.A concept of human dignity which discards or deniesthe dignity of the vulnerable and weak is at odds with the real humancondition. Even those individuals who might seem more skilled and talented arefragile, vulnerable and limited. We need to realize that human condition is notlimitless. It is crucial to re-discover a sense of moderation regardingourselves, a sense of reality concerning our own nature. Some lines of thoughttake the opposite view. It is sometimes argued that humankind is - or is calledto be - powerful, and that the time will come when there will be novulnerability, no fragility, no limits at all. Human beings will become likeGod (or what believers might think God to be). This perspective rejects humanvulnerability as in intrinsic evil. Those who are frail or weak, who are notautonomous or not able to care for themselves,do not possess dignity. In this volume it is claimed that vulnerability is aninherent part of human condition, and because human dignity belongs to allindividuals, laws are called to recognize and protect the rights of all ofthem, particularly of those who might appear to be more vulnerable and fragile. 356 pp. Englisch.
Sprache: Englisch
Verlag: Springer, Springer Jun 2018, 2018
Serie: Buch 59 von 90 - Ius Gentium: Comparative Perspectives on Law and Justice
- Softcover
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Taschenbuch. Zustand: Neu. This item is printed on demand - Print on Demand Titel. Neuware -This volume is devoted to exploring a subject whichon the surface, might appear to be just a trending topic. In fact, it is muchmore than a trend. It relates to an ancient, permanent issue which directlyconnects with people¿s life and bas…ic needs: the recognition and protection ofindividuals¿ dignity, in particular the inherent worthiness of the mostvulnerable human beings. The content of this book is described well enough byits title: ¿Human Dignity of theVulnerable in the Age of Rights¿. Certainly, we do not claim that only thehuman dignity of vulnerable people should be recognized and protected. Werather argue that, since vulnerability is part of the human condition, humanvulnerability is not at odds with human dignity. To put it simply, humandignity is compatible with vulnerability.A concept of human dignity which discards or deniesthe dignity of the vulnerable and weak is at odds with the real humancondition. Even those individuals who might seem more skilled and talented arefragile, vulnerable and limited. We need to realize that human condition is notlimitless. It is crucial to re-discover a sense of moderation regardingourselves, a sense of reality concerning our own nature. Some lines of thoughttake the opposite view. It is sometimes argued that humankind is ¿ or is calledto be ¿ powerful, and that the time will come when there will be novulnerability, no fragility, no limits at all. Human beings will become likeGod (or what believers might think God to be). This perspective rejects humanvulnerability as in intrinsic evil. Those who are frail or weak, who are notautonomous or not able to care for themselvesdo not possess dignity. In this volume it is claimed that vulnerability is aninherent part of human condition, and because human dignity belongs to allindividuals, laws are called to recognize and protect the rights of all ofthem, particularly of those who might appear to be more vulnerable and fragile.Springer-Verlag KG, Sachsenplatz 4-6, 1201 Wien 356 pp. Englisch.
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Buch. Zustand: Neu. This item is printed on demand - Print on Demand Titel. Neuware -This volume is devoted to exploring a subject whichon the surface, might appear to be just a trending topic. In fact, it is muchmore than a trend. It relates to an ancient, permanent issue which directlyconnects with people¿s life and basic need…s: the recognition and protection ofindividuals¿ dignity, in particular the inherent worthiness of the mostvulnerable human beings. The content of this book is described well enough byits title: ¿Human Dignity of theVulnerable in the Age of Rights¿. Certainly, we do not claim that only thehuman dignity of vulnerable people should be recognized and protected. Werather argue that, since vulnerability is part of the human condition, humanvulnerability is not at odds with human dignity. To put it simply, humandignity is compatible with vulnerability.A concept of human dignity which discards or deniesthe dignity of the vulnerable and weak is at odds with the real humancondition. Even those individuals who might seem more skilled and talented arefragile, vulnerable and limited. We need to realize that human condition is notlimitless. It is crucial to re-discover a sense of moderation regardingourselves, a sense of reality concerning our own nature. Some lines of thoughttake the opposite view. It is sometimes argued that humankind is ¿ or is calledto be ¿ powerful, and that the time will come when there will be novulnerability, no fragility, no limits at all. Human beings will become likeGod (or what believers might think God to be). This perspective rejects humanvulnerability as in intrinsic evil. Those who are frail or weak, who are notautonomous or not able to care for themselvesdo not possess dignity. In this volume it is claimed that vulnerability is aninherent part of human condition, and because human dignity belongs to allindividuals, laws are called to recognize and protect the rights of all ofthem, particularly of those who might appear to be more vulnerable and fragile.Springer-Verlag KG, Sachsenplatz 4-6, 1201 Wien 356 pp. Englisch.
Sprache: Englisch
Verlag: Springer, 2016
Serie: Buch 59 von 90 - Ius Gentium: Comparative Perspectives on Law and Justice
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Zustand: New. Print on Demand pp. 338.
Sprache: Englisch
Verlag: Springer, 2018
Serie: Buch 59 von 90 - Ius Gentium: Comparative Perspectives on Law and Justice
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Zustand: New. Print on Demand pp. 338.
Sprache: Englisch
Verlag: Palgrave Macmillan, 2016
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Buch. Zustand: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - This volume is devoted to exploring a subject which,on the surface, might appear to be just a trending topic. In fact, it is muchmore than a trend. It relates to an ancient, permanent issue which directlyconnects with people's life and basic need…s: the recognition and protection ofindividuals' dignity, in particular the inherent worthiness of the mostvulnerable human beings. The content of this book is described well enough byits title: 'Human Dignity of theVulnerable in the Age of Rights'. Certainly, we do not claim that only thehuman dignity of vulnerable people should be recognized and protected. Werather argue that, since vulnerability is part of the human condition, humanvulnerability is not at odds with human dignity. To put it simply, humandignity is compatible with vulnerability.A concept of human dignity which discards or deniesthe dignity of the vulnerable and weak is at odds with the real humancondition. Even those individuals who might seem more skilled and talented arefragile, vulnerable and limited. We need to realize that human condition is notlimitless. It is crucial to re-discover a sense of moderation regardingourselves, a sense of reality concerning our own nature. Some lines of thoughttake the opposite view. It is sometimes argued that humankind is - or is calledto be - powerful, and that the time will come when there will be novulnerability, no fragility, no limits at all. Human beings will become likeGod (or what believers might think God to be). This perspective rejects humanvulnerability as in intrinsic evil. Those who are frail or weak, who are notautonomous or not able to care for themselves,do not possess dignity. In this volume it is claimed that vulnerability is aninherent part of human condition, and because human dignity belongs to allindividuals, laws are called to recognize and protect the rights of all ofthem, particularly of those who might appear to be more vulnerable and fragile.
Sprache: Englisch
Verlag: Springer, 2016
Serie: Buch 59 von 90 - Ius Gentium: Comparative Perspectives on Law and Justice
- Hardcover
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Sprache: Englisch
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