Autograph document signed. Co-signed by the bishop of Beijing, Polycarpo da Souza.

Pedrini, Teodorico, Italian missionary, musician, and composer at the Imperial Court in Beijing (1671-1746).

Verlag: [Beijing, 1642-1646].
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4to. 1 p. In Latin. An oath renouncing the practice of the Chinese rites, taken by one of their most prominent critics as required by the Papal Bull "Ex Quo Singulari" (1742). The oath was sworn on the Bible, and a form signed in one's own hand ("manu propria") had to be produced as evidence. Most of these documents are co-signed by church officials or senior friars as witnesses to an oath sworn in their presence ("in manibus meis"), in this case the Bishop of Beijing, Polycarpo da Souza (1743-57). - The Vincentian priest and Propaganda Fide missionary Teodorico Pedrini was at the centre of the Chinese Rites controversy in the 18th century, to which this historically important document attests. During the early years of their mission to East Asia, the Jesuits led by Matteo Ricci accommodated Catholicism to Chinese customs and Confucian practice in important ways, both for political reasons and in the hope of attracting more converts. Criticism of this syncretism is as old as the Chinese rites themselves, and Ricci's immediate successor Niccolò Longobardo attempted to change course, which led to his replacement as provincial. When Dominican and Franciscan missionaries entered China, they reported to Rome critically on the Jesuit practices. In 1702, Teodorico Pedrini, who personally knew Pope Clement XI, was selected as a member of the first Papal Legation to Beijing of Carlo Tommaso Maillard de Tournon that was supposed assert Papal control over the missionaries and eliminate the practice of Chinese Rites. Due to several long delays in his journey to China, Pedrini never managed to join the ill-fated mission preceding him. Only in January 1710 did he reach Macau together with Matteo Ripa; there he met the gravely ill Tournon, who had been exiled from mainland China by the Emperor due to his uncompromising position on the Chinese Rites and placed in Portuguese custody. Despite the Jesuits' efforts to keep Pedrini and the other Propaganda Fide missionaries, who were reporting directly to Rome, away from the Imperial Court, the Kangxi Emperor called him to Beijing to benefit from his knowledge of Western music. Upon his arrival in 1711, Pedrini was immediately employed as a musician and music teacher to the princes, soon gaining the Emperor's trust. Though uncontroversial in his musical achievements, including the completion of Tomás Pereira's "Lulu Zhèngyì-Xùbian", the first treatise on Western music theory written in Chinese in 1714, Pedrini became the main antagonist of the powerful Jesuits at the court. Only through his and Matteo Ripa's insistence did the news of the 1715 Papal Bull "Ex Ille Die" condemning the practice of Chinese Rites even reach Beijing. The ensuing diplomatic crisis led to the second Papal Legation of Carlo Ambrosio Mezzabarba in 1721, which failed to soften the Emperor's policy towards Christians in retaliation for the ban of the Chinese Rites. In consequence, Pedrini was imprisoned at the French Jesuit residence in Beijing for refusing to sign the so-called "Diarium Mandarinorum", the official report of the legation drawn up by the Jesuits. While Ripa complied under protest, Pedrini did not sign the document, thus losing the protection of the Kangxi Emperor, who had valued him highly as a court musician. When the Yongzheng Emperor ascended the throne, he soon had Pedrini liberated and re-installed as a court musician and music teacher. A quieter phase in Pedrini's life began as Papal control over the missionaries in China slowly took hold. The requirement for all missionaries to sign an oath in accordance with the Bull "Ex Quo Singulari" from 1742 was certainly a personal victory for Pedrini. Later in his life, Pedrini reconciled with the Jesuits, and he would even be buried on the Zhalan Cemetary in Beijing. But while Pedrini and the Jesuits in the capital retained their positions at the Imperial Court and enjoyed relative religious freedom, the persecution of missionaries and converts outside Beijing a. Bestandsnummer des Verkäufers 63580

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Titel: Autograph document signed. Co-signed by the ...
Verlag: [Beijing, 1642-1646].
Signiert: Signatur des Verfassers

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Chéron d'Incarville, Pierre Nicolas le, French Jesuit missionary, scholar, and botanist at the Imperial Court in Beijing (1706-1757).
Verlag: [Beijing, ca. 1743/44]., 1743
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8vo. 1 p. in Latin. An oath renouncing the practice of the Chinese rites, taken by the prominent Jesuit as required by the Papal Bull "Ex Quo Singulari" (1742). The oath was sworn on the Bible, and a form signed in one's own hand ("manu propria") had to be produced as evidence. Most of these documents are co-signed by church officials or senior friars as witnesses to an oath sworn in their presence ("in manibus meis"), in this case the Bishop of Beijing, Polycarpo da Souza (1743-57). - If Pierre Nicolas le Chéron d'Incarville is among the less well-known representatives of the small but important 18th century French Jesuit mission to the Imperial Court in Beijing, this is certainly due to his premature death, following an illness in 1757. His work as a botanist and correspondent of the Jardin des Plantes in Paris, which introduced many Chinese plants to Europe and vice versa, and his writings on Chinese arts, crafts, and technology were highly influential at the time. Born at Louviers, Normandy, D'Incarville entered the Jesuit order in 1727 and was initially sent to teach at the college in Quebec. In 1739 he briefly returned to France and spent several months training with imporant botanists and chemists such as Bernard de Jussieu and Guillaume-François Rouelle. At his arrival in Beijing in 1740, D'Incarville was initially tasked with converting the Qianlong Emperor, a hopeless endeavour which he could not even begin, as he was denied access to the palace for several years. Only in 1753, when the Emperor was shown some of the non-native plants that D'Incarville had successfully grown, especially the curious Mimosa pudica, he was granted access to the Imperial Gardens and the palace. D'Incarville formed an excellent relationship with the Emperor and the directors of the gardens and worked relentlessly as a botanist for the final years of his life. Among the plants that he introduced to the West are the tree of heaven (Ailanthus altissima), the pagoda tree (Styphnolobium japonicum), and the goldenrain tree (Koelreuteria paniculata). He was also the first European to mention and describe the kiwifruit under its old Chinese name yang tao. His published writings include texts on Chinese lacquerwork, silk farming, the production of saltpetre, and Chinese fireworks. - During the early years of their mission to East Asia, the Jesuits led by Matteo Ricci accommodated Catholicism to Chinese customs and Confucian practice in important ways, both for political reasons and in the hope of attracting more converts. Criticism of this syncretism is as old as the Chinese rites themselves, and Ricci's immediate successor Niccolò Longobardo attempted to change course, which led to his replacement as provincial. When Dominican and Franciscan missionaries entered China, they reported to Rome critically on the Jesuit practices. A first condemnation was decreed by Pope Clement XI in 1704 and confirmed in the 1715 Bull "Ex Illa Die". In reaction to the condemnation, the Kiangxi Emperor, who initially tolerated the Christian missionaries and had especially good relations with the Jesuits, officially forbade Christian missions in China. In 1721, Carlo Ambrosio Mezzabarba, the Latin Patriarch of Alexandria, was sent to Macau and Beijing as a Papal legate. Despite the concession of "eight permissions" regarding the practice of the Chinese rites, officiated in a pastoral letter to the missionaries from 4 November 1721, the Emperor did not revoke the ban. Finally, in "Ex Quo Singulari", Pope Benedict XIV re-affirmed the 1715 Bull and required all missionaries in the region to take the oath renouncing the practice of Chinese rites. - A transcription and translation of the document is available on request. - Slightly soiled. With a minor tear to the lower right corner. Bestandsnummer des Verkäufers 63375

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Simonelli, Jean, Chinese Jesuit missionary (1714-1785).
Verlag: Beijing, 16. VIII. 1754., 1754
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8vo. 1 p. In Latin. An oath renouncing the practice of the Chinese rites, taken by the prominent Chinese Jesuit as required by the Papal Bull "Ex Quo Singulari" (1742). The oath was sworn on the Bible, and a form signed in one's own hand ("manu propria") had to be produced as evidence. Most of these documents are co-signed by church officials or senior friars as witnesses to an oath sworn in their presence ("in manibus meis"), in this case the Bishop of Beijing, Polycarpo da Souza (1743-57). - Although little biographical information on Jean Simonelli survives, he was one of the most prominent Jesuit missionaries in China during the difficult second half of the 18th century. Born Ai Jiu-han in Jiang-xi, Simonelli was raised and trained by Portuguese Jesuits in Macau. After studying classical Chinese literature, he entered the novitiate in 1743. On his very first assignment as a missionary in mainland China, in 1746, he was imprisoned and tortured. From 1754, Simonelli was active as a Jesuit priest in various Chinese provinces. Highly esteemed by the Bishop of Macau, Simonelli was elected procurator for the Portuguese Jesuit mission in mainland China in 1770, in which office he remained until the 1773 dissolution of the Society of Jesus. Even after the dissolution, Simonelli continued his missionary work until 1784, when he was arrested in his native Jiang-xi during an unprecedented wave of persecution. Brought to Beijing in chains, Simonelli died in prison and was buried at the Zhalan Cemetery. - During the early years of their mission to East Asia, the Jesuits led by Matteo Ricci accommodated Catholicism to Chinese customs and Confucian practice in important ways, both for political reasons and in hopes of attracting more converts. Criticism of this syncretism is as old as the Chinese rites themselves, and Ricci's immediate successor Niccolò Longobardo attempted to change course, which led to his replacement as provincial. When Dominican and Franciscan missionaries entered China, they reported critically to Rome on the Jesuit practices. A first condemnation was decreed by Pope Clement XI in 1704 and confirmed in the 1715 Bull "Ex Illa Die". In reaction to the condemnation, the Kiangxi Emperor, who had initially tolerated the Christian missionaries and enjoyed especially good relations with the Jesuits, officially forbade Christian missions in China. In 1721, Carlo Ambrosio Mezzabarba, the Latin Patriarch of Alexandria, was sent to Macau and Beijing as Papal legate. Despite the concession of "eight permissions" regarding the practice of the Chinese rites, officiated in a pastoral letter to the missionaries from 4 November 1721, the Emperor did not revoke the ban. Finally, in "Ex Quo Singulari", Pope Benedict XIV re-affirmed the 1715 Bull and required all missionaries in the region to take the oath renouncing the practice of Chinese rites. - A transcription and translation of the document are available on request. - Louis Pfister, Notices biographiques et bibliographiques sur les jésuites de l'ancienne mission de Chine, 1552-1773, Chang-hai, 1932-1934 (Nendeln: Kraus Reprint, 1971), no. 374, p. 810. Bestandsnummer des Verkäufers 63581

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