Reseña del editor:
Book Description:
"Margaret E. Noble was an Irish woman who was converted to Hinduism by the noted Indian Guru Vivekananda during the Victorian era. Under the name Sister Nivedita she devoted her life to selflessly serving the poor of India, particularly women, in Calcutta, providing education and medical care. This is a short book of essays which she wrote dedicated to the Hindu Goddess Kali. Also at this site by Sister Nivedita are Studies from an Eastern Home, and The Web of Indian Life." (Quote from sacred-texts.com)
Table of Contents:
Publisher's Preface; Concerning Symbols; The vision Of Siva; Two Saints Of Kali; The Voice Of The Mother; A visit To Dukineshwar; An Intercession; The Story Of Kali; Kali The Mother
About the Publisher:
Forgotten Books is a publisher of historical writings, such as: Philosophy, Classics, Science, Religion, Esoteric and Mythology. www.forgottenbooks.org
Forgotten Books is about sharing information, not about making money. All books are priced at wholesale prices. We are also the only publisher we know of to print in large sans-serif font, which is proven to make the text easier to read and put less strain on your eyes.
Biografía del autor:
About the Author:
"Margaret Elizabeth Noble (1867-1911), better known as Sister Nivedita, was an Anglo-Irish social worker, author, teacher and disciple of Swami Vivekananda. She met Vivekananda in 1895 in London and travelled to India (Kolkata) in 1898. Swami Vivekananda gave her the name Nivedita (which means one who is dedicated to God) on March 25, 1898. In November 1898 she started a school for girls which is now called Ramakrishna Sarada Mission Sister Nivedita Girls' High School. She worked to improve the lives of Indian women of all castes.
Nivedita was a good friend of many intellectuals and artists in the Bengali community, including the Nobel laureate writer Rabindranath Tagore.
In later years, Nivedita took up the cause of Indian independence. Her unique position as a westerner with impeccable Hindu credentials enabled her to say and do many things that would have had repercussions for Indians. She promoted pan-Indian nationalist views both in her writings and in public meetings." (Quote from wikipedia.org)
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