Chandraiah m (49 Ergebnisse)

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Taschenbuch. Zustand: Neu. Anupalabdhi as a Pramana A Critical Study | Pramana | M. Chandraiah | Taschenbuch | 196 S. | Englisch | 2016 | Scholars' Press | EAN 9783639864434 | Verantwortliche Person für die EU: BoD - Books on Demand, In de Tarpen 42, 22848 Norderstedt, info[at]bod[dot]de | Anbieter: preigu. …

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Taschenbuch. Zustand: Neu. L'anupalabdhi en tant que pram¿¿a : une étude critique | Mesurable | M. Chandraiah | Taschenbuch | Französisch | 2026 | Editions Notre Savoir | EAN 9786209983290 | Verantwortliche Person für die EU: SIA OmniScriptum Publishing, Brivibas Gatve 197, 1039 RIGA, LETTLAND, customerservice[at]vdm-vsg[dot]de | Anbieter: preigu. …

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Taschenbuch. Zustand: Neu. Anupalabdhi jako pramana - studium krytyczne | Mierzalne | M. Chandraiah | Taschenbuch | Polnisch | 2026 | Wydawnictwo Nasza Wiedza | EAN 9786209990977 | Verantwortliche Person für die EU: SIA OmniScriptum Publishing, Brivibas Gatve 197, 1039 RIGA, LETTLAND, customerservice[at]vdm-vsg[dot]de | Anbieter: preigu. …

Taschenbuch. Zustand: Neu. Anupalabdhi como Pramana: Um Estudo Crítico | M. Chandraiah | Taschenbuch | Portugiesisch | 2026 | Edições Nosso Conhecimento | EAN 9786209993534 | Verantwortliche Person für die EU: SIA OmniScriptum Publishing, Brivibas Gatve 197, 1039 RIGA, LETTLAND, customerservice[at]vdm-vsg[dot]de | Anbieter: preigu. …

Taschenbuch. Zustand: Neu. L'anupalabdhi come pramana: uno studio critico | M. Chandraiah | Taschenbuch | Italienisch | 2026 | Edizioni Sapienza | EAN 9786209985850 | Verantwortliche Person für die EU: SIA OmniScriptum Publishing, Brivibas Gatve 197, 1039 RIGA, LETTLAND, customerservice[at]vdm-vsg[dot]de | Anbieter: preigu. …

Taschenbuch. Zustand: Neu. Anupalabdhi als Pramana - Eine kritische Untersuchung | Messbar | M. Chandraiah | Taschenbuch | 132 S. | Deutsch | 2026 | Verlag Unser Wissen | EAN 9786209978173 | Verantwortliche Person für die EU: SIA OmniScriptum Publishing, Brivibas Gatve 197, 1039 RIGA, LETTLAND, customerservice[at]vdm-vsg[dot]de | Anbieter: preigu. …

Taschenbuch. Zustand: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -There is much difference of opinion among Indian Epistemologists as to what the ultimate sources of human knowledge are. For the Carvakas, who are radical empiricists. Pratyaksa or perception is the only valid source of knowledge and all valid knowledge comes from perception. The Buddhists and the Vaisesikas hold that pratyaksa or perception and anumana or inference are the ultimate sources of valid knowledge. According to Samkhya and the Yoga systems, sabda or verbal testimony also should be recognized as an independent source of knowledge like perception and inference. The Samkhya includes upamana and arthapatti under inference, and abhava under perception. Naiyayikas are in favour of the view that there are four independent sources of knowledge namely, perception, inference, verbal testimony and comparison. According to them, the other sources of knowledge namely arthapatti or presumption and anupalabdhi or non-apprehension recognized by the systems of Mimamsa and Vedanta may be included within these four and so need not be taken as ultimate or independent sources of knowledge. The Prabhakara School of Purva Mimamsa adds arthapatti or presumption to the list of four prama 196 pp. Englisch.…

Zustand: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Autor/Autorin: Chandraiah M.Dr.M.Chandraiah M.A.M.PhiL.,PhD., Working as Assistant professor in the department of Philosophy Sri Venkateswara University, Tirupati,Andhra Pradesh. India-517502. He also presented research papers,articles in national . …

Taschenbuch. Zustand: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware 124 pp. Spanisch.

Zustand: New. Print on Demand pp. 196.

Paperback. Zustand: new. Paperback. Les epistemologues indiens divergent fortement quant a la nature des sources ultimes de la connaissance humaine. Pour les Carvakas, qui sont des empiristes radicaux, le pratyaksa, ou perception, est la seule source valable de connaissance, et toute connaissance valable provient de la perception. Les bouddhistes et les Vaisesikas soutiennent que le pratyaksa, ou perception, et l'anumana, ou inference, constituent les sources ultimes de la connaissance valable. Selon les systemes du Samkhya et du Yoga, le sabda, ou temoignage verbal, devrait egalement etre reconnu comme une source independante de connaissance, au meme titre que la perception et l'inference. Le Samkhya inclut l'upamana et l'arthapatti dans l'inference, et l'abhava dans la perception. Les Naiyayikas sont partisans de l'idee qu'il existe quatre sources independantes de connaissance, a savoir la perception, l'inference, le temoignage verbal et la comparaison. Selon eux, les autres sources de connaissance, a savoir l'arthapatti ou presomption et l'anupalabdhi ou non-apprehension, reconnues par les systemes du Mimamsa et du Vedanta, peuvent etre incluses dans ces quatre sources et ne doivent donc pas etre considerees comme des sources ultimes ou independantes de connaissance. L'ecole Prabhakara du Purva Mimamsa ajoute l'arthapatti ou presomption a la liste des quatre prama. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

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Taschenbuch. Zustand: Neu. This item is printed on demand - Print on Demand Titel. Neuware -There is much difference of opinion among Indian Epistemologists as to what the ultimate sources of human knowledge are. For the Carvakas, who are radical empiricists. Pratyaksa or perception is the only valid source of knowledge and all valid knowledge comes from perception. The Buddhists and the Vaisesikas hold that pratyaksa or perception and anumana or inference are the ultimate sources of valid knowledge. According to Samkhya and the Yoga systems, sabda or verbal testimony also should be recognized as an independent source of knowledge like perception and inference. The Samkhya includes upamana and arthapatti under inference, and abhava under perception. Naiyayikas are in favour of the view that there are four independent sources of knowledge namely, perception, inference, verbal testimony and comparison. According to them, the other sources of knowledge namely arthapatti or presumption and anupalabdhi or non-apprehension recognized by the systems of Mimamsa and Vedanta may be included within these four and so need not be taken as ultimate or independent sources of knowledge. The Prabhakara School of Purva Mimamsa adds arthapatti or presumption to the list of four pramaOmniScriptum SRL, Str. Armeneasca 28/1, office 1, 2012 Chisinau 196 pp. Englisch.…

Taschenbuch. Zustand: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware 124 pp. Französisch.

Taschenbuch. Zustand: Neu. El anupalabdhi como pramana: un estudio crítico | Cuantificable | M. Chandraiah | Taschenbuch | Spanisch | 2026 | Ediciones Nuestro Conocimiento | EAN 9786209980732 | Verantwortliche Person für die EU: preigu GmbH & Co. KG, Lengericher Landstr. 19, 49078 Osnabrück, mail[at]preigu[dot]de | Anbieter: preigu Print on Demand. …

Taschenbuch. Zustand: Neu. This item is printed on demand - Print on Demand Titel. Neuware VDM Verlag, Dudweiler Landstraße 99, 66123 Saarbrücken 124 pp. Spanisch.

Paperback. Zustand: new. Paperback. Les epistemologues indiens divergent fortement quant a la nature des sources ultimes de la connaissance humaine. Pour les Carvakas, qui sont des empiristes radicaux, le pratyaksa, ou perception, est la seule source valable de connaissance, et toute connaissance valable provient de la perception. Les bouddhistes et les Vaisesikas soutiennent que le pratyaksa, ou perception, et l'anumana, ou inference, constituent les sources ultimes de la connaissance valable. Selon les systemes du Samkhya et du Yoga, le sabda, ou temoignage verbal, devrait egalement etre reconnu comme une source independante de connaissance, au meme titre que la perception et l'inference. Le Samkhya inclut l'upamana et l'arthapatti dans l'inference, et l'abhava dans la perception. Les Naiyayikas sont partisans de l'idee qu'il existe quatre sources independantes de connaissance, a savoir la perception, l'inference, le temoignage verbal et la comparaison. Selon eux, les autres sources de connaissance, a savoir l'arthapatti ou presomption et l'anupalabdhi ou non-apprehension, reconnues par les systemes du Mimamsa et du Vedanta, peuvent etre incluses dans ces quatre sources et ne doivent donc pas etre considerees comme des sources ultimes ou independantes de connaissance. L'ecole Prabhakara du Purva Mimamsa ajoute l'arthapatti ou presomption a la liste des quatre prama. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…

Taschenbuch. Zustand: Neu. This item is printed on demand - Print on Demand Titel. Neuware VDM Verlag, Dudweiler Landstraße 99, 66123 Saarbrücken 124 pp. Französisch.