Engammare max (61 Ergebnisse)

Hardcover, no dust jacket. Very good, clean text, tight binding 270 pp.

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Hardcover. Zustand: Très bon. Ancien livre de bibliothèque avec équipements. Edition 2009. Ammareal reverse jusqu'à 15% du prix net de cet article à des organisations caritatives. ENGLISH DESCRIPTION Book Condition: Used, Very good. Former library book. Edition 2009. Ammareal gives back up to 15% of this item's net price to charity organizations.…

Hardcover. Zustand: Fine. ~No ownership marks. No dustwrapper. Title page stamped 'damaged' for no apparent reason. ~Robust packaging. Overseas tracking available on request. Used books are exempt from USA tariffs. Size: xvi, 270pp.

Zustand: New.

Paperback or Softback. Zustand: New. On Time, Punctuality, and Discipline in Early Modern Calvinism. Book.

Zustand: New.

brossura paperback. Zustand: Fine. CB.24Copertina editoriale in brossura pieghevole alettata, 22 cm, in lingua francese, volume in ottime condizioni, copertina e interno in ottimo stato, 260  pagine circaCopertina come da foto ISBN/ASIN 2600009140. Book.

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Paperback. Zustand: New. In On Time, Punctuality and Discipline in Early Modern Calvinism, Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Applying a moral and spiritual code to the course of the day, they regulated their relationship with time, which was, in essence, a new relationship with God. As Calvin constantly reminded his followers, God watches his faithful every minute. Come Judgement Day, the faithful in turn will have to account for each minute. Engammare argues that the inhabitants of Calvin's Geneva invented the new habit of being on time, a practice unknown in antiquity. It was also fundamentally different from notions of time in the monastic world of the medieval period and unknown to contemporaries such as Erasmus, Vives, the early Jesuits, Rabelais, Ronsard, or Montaigne. Engammare shows that punctuality did not proceed from technical innovation. Rather, punctuality was above all a spiritual, social, and disciplinary virtue.…

Zustand: AS NEW. Etat de NEUF / AS NEW condition 2600009140 9782600009140 1050A 5.

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Couverture souple. Zustand: Neuf.

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Softcover. Zustand: Very Good. Very good or better.; 12mo.

Zustand: New. Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Translator(s): Maag, Dr. Karin. Num Pages: 288 pages, 15 b/w illus. BIC Classification: HBLH; HRCC93. Category: (P) Professional & Vocational. Dimension: 229 x 152 x 16. Weight in Grams: 43. . 2013. Paperback. . . . . …

Hardcover. Zustand: As New. (xvi) 270 p.

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In-8 - br., couv. à rabats. 224 pp., 53 fig.

Zustand: New. pp. 288.

Zustand: New. Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Translator(s): Maag, Dr. Karin. Num Pages: 288 pages, 15 b/w illus. BIC Classification: HBLH; HRCC93. Category: (P) Professional & Vocational. Dimension: 229 x 152 x 16. Weight in Grams: 43. . 2013. Paperback. . . . . Books ship from the US and Ireland. …

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Zustand: Very Good. Envoi rapide Très bon état (TB) intérieur frais bonne tenue. 18x26x2cm. 2006. Relié. 121 pages. Very Good.

Taschenbuch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - In On Time, Punctuality and Discipline in Early Modern Calvinism, Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Applying a moral and spiritual code to the course of the day, they regulated their relationship with time, which was, in essence, a new relationship with God. As Calvin constantly reminded his followers, God watches his faithful every minute. Come Judgement Day, the faithful in turn will have to account for each minute. Engammare argues that the inhabitants of Calvin's Geneva invented the new habit of being on time, a practice unknown in antiquity. It was also fundamentally different from notions of time in the monastic world of the medieval period and unknown to contemporaries such as Erasmus, Vives, the early Jesuits, Rabelais, Ronsard, or Montaigne. Engammare shows that punctuality did not proceed from technical innovation. Rather, punctuality was above all a spiritual, social, and disciplinary virtue.…

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Zustand: New. In.

Zustand: Très bon. Merci, votre achat aide à financer des programmes de lutte contre l'illettrisme.