Ethan mills (34 Ergebnisse)

Zustand: New.

Paperback. Zustand: New. Beginning with the earliest strata of Indian philosophy, this book uncovers a distinct tradition of skepticism in Indian philosophy through a study of the "three pillars" of Indian skepticism near the beginning, middle, and end of the classical era: Nagarjuna (c. 150-200 CE), Jayarasi (c. 770-830 CE), and Sri Har?a (c. 1125-1180 CE). Moving beyond the traditional school model of understanding the history of Indian philosophy, this book argues that the philosophical history of India contains a tradition of skepticism about philosophy represented most clearly by three figures coming from different schools but utilizing similar methods: Nagarjuna, Jayarasi, and Sri Har?a. This book argues that there is a category of skepticism often overlooked by philosophers today: skepticism about philosophy, varieties of which are found not only in classical India but also in the Western tradition in Pyrrhonian skepticism. Skepticism about philosophy consists of intellectual therapies for those afflicted by the quest for dogmatic beliefs. The book begins with the roots of this type of skepticism in ancient India in the ?g Veda, Upani?ads, and early Buddhist texts. Then there are two chapters on each of the three major figures: one chapter giving each philosopher's overall aims and methods and a second demonstrating how each philosopher applies these methods to specific philosophical issues. The conclusion shows how the history of Indian skepticism might help to answer philosophy's detractors today: while skeptics demonstrate that we should be modest about philosophy's ability to produce firm answers, philosophy nonetheless has other uses such as cultivating critical thinking skills and lessening dogmatism. This book is situated within a larger project of expanding the history of philosophy. Just as the history of Western philosophy ought to inform contemporary philosophy, so should expanding the history of philosophy to include classical India illuminate understandings of philosophy today: its value, limits, and what it can do for us in the 21st century.…

Zustand: As New. Unread book in perfect condition.

Zustand: New.

Zustand: As New. Unread book in perfect condition.

Soft cover. Zustand: Fine. 1st Edition. xxii, 542 pages : illustrations, portrait; 24 cm. This felicitation volume in honor of John Taber is a tribute to an outstanding scholar of classical Indian philosophy. The individual contributions cover a broad range of philosophical currents, including Buddhist epistemology as well as several Hindu currents (Mimansa, Vedanta, Samkhya); they exhibit philosophical as well as historical and philological approaches. To honor Taber s close relationship with the landscape of New Mexico, the volume has a cover image by Georgia O Keeffe, Black Mesa Landscape / Out Back of Marie s II, 1930 . Authors: Dan Arnold, Hugo David, Vincent Eltschinger, Christopher Framarin and Stephen Harris, Eli Franco, Elisa Freschi, Alessandro Graheli, Kunio Harikai, Matthew T. Kapstein, Kei Kataoka, Ethan Mills, Roy W. Perrett, Isabelle Ratié, Ernst Steinkellner, Tom J. F. Tillemans, Alex Watson, Kiyotaka Yoshimizu.…

Paperback. Zustand: Brand New. 217 pages. 9.00x6.00x1.00 inches. In Stock.

Paperback. Zustand: New.

Zustand: New.

Paperback. Zustand: New. Beginning with the earliest strata of Indian philosophy, this book uncovers a distinct tradition of skepticism in Indian philosophy through a study of the "three pillars" of Indian skepticism near the beginning, middle, and end of the classical era: Nagarjuna (c. 150-200 CE), Jayarasi (c. 770-830 CE), and Sri Har?a (c. 1125-1180 CE). Moving beyond the traditional school model of understanding the history of Indian philosophy, this book argues that the philosophical history of India contains a tradition of skepticism about philosophy represented most clearly by three figures coming from different schools but utilizing similar methods: Nagarjuna, Jayarasi, and Sri Har?a. This book argues that there is a category of skepticism often overlooked by philosophers today: skepticism about philosophy, varieties of which are found not only in classical India but also in the Western tradition in Pyrrhonian skepticism. Skepticism about philosophy consists of intellectual therapies for those afflicted by the quest for dogmatic beliefs. The book begins with the roots of this type of skepticism in ancient India in the ?g Veda, Upani?ads, and early Buddhist texts. Then there are two chapters on each of the three major figures: one chapter giving each philosopher's overall aims and methods and a second demonstrating how each philosopher applies these methods to specific philosophical issues. The conclusion shows how the history of Indian skepticism might help to answer philosophy's detractors today: while skeptics demonstrate that we should be modest about philosophy's ability to produce firm answers, philosophy nonetheless has other uses such as cultivating critical thinking skills and lessening dogmatism. This book is situated within a larger project of expanding the history of philosophy. Just as the history of Western philosophy ought to inform contemporary philosophy, so should expanding the history of philosophy to include classical India illuminate understandings of philosophy today: its value, limits, and what it can do for us in the 21st century.…

Zustand: As New. Unread book in perfect condition.

Zustand: New.

Zustand: Hervorragend. Zustand: Hervorragend | Seiten: 310 | Sprache: Englisch | Produktart: Bücher | Is the problem of skepticism inevitable? Does it arise whenever philosophically reflective people consider epistemological questions? Is skepticism an issue lying deep within the human condition, waiting to be discovered along with other perennial problems of philosophy? In contemporary epistemology some philosophers, such as Barry Stroud, have taken the position that a concern about skepticism is an inevitable part of the human condition, while others, such as Michael Williams, argue that epistemology's contemporary concern about skepticism is the result of contingent theoretical presuppositions (Stroud 1984; Williams 1996). My plan for this chapter is to describe the debate between those who agree with Stroud, whose position I will call the "intuitive thesis," and those who agree with Williams that skepticism can be successfully "diagnosed" so that it is no longer a serious philosophical problem. I will also explain why I think this debate is important for epistemologists, and I will consider some Western discussions of the issue from Hume until today. After considering these attempted resolutions of the debate, I suggest that one way to come toward an answer is to look to other philosophical traditions, such as the rich philosophical traditions of India, to engage in an experiment in cross-cultural 2 philosophy. If we find something like a consideration of skepticism in Indian philosophy, then Stroud's theory gains some support. If not, then we have some reason to side with Williams. Before beginning this experiment in chapter two, I end this chapter with some methodological considerations and a preview of the chapters to come. These chapters will form an argument for the overall thesis of this dissertation that the problem of external-world skepticism does not seem to be an intuitive part of the human condition that forms a pervasive part of any epistemological tradition, but a concern about another kind of skepticism - skepticism about philosophy - is a cross-cultural phenomenon that is often a natural result of philosophical endeavors. …

Zustand: New.

Hardback. Zustand: New. Beginning with the earliest strata of Indian philosophy, this book uncovers a distinct tradition of skepticism in Indian philosophy through a study of the "three pillars" of Indian skepticism near the beginning, middle, and end of the classical era: Nagarjuna (c. 150-200 CE), Jayarasi (c. 770-830 CE), and Sri Har?a (c. 1125-1180 CE). Moving beyond the traditional school model of understanding the history of Indian philosophy, this book argues that the philosophical history of India contains a tradition of skepticism about philosophy represented most clearly by three figures coming from different schools but utilizing similar methods: Nagarjuna, Jayarasi, and Sri Har?a. This book argues that there is a category of skepticism often overlooked by philosophers today: skepticism about philosophy, varieties of which are found not only in classical India but also in the Western tradition in Pyrrhonian skepticism. Skepticism about philosophy consists of intellectual therapies for those afflicted by the quest for dogmatic beliefs. The book begins with the roots of this type of skepticism in ancient India in the ?g Veda, Upani?ads, and early Buddhist texts. Then there are two chapters on each of the three major figures: one chapter giving each philosopher's overall aims and methods and a second demonstrating how each philosopher applies these methods to specific philosophical issues. The conclusion shows how the history of Indian skepticism might help to answer philosophy's detractors today: while skeptics demonstrate that we should be modest about philosophy's ability to produce firm answers, philosophy nonetheless has other uses such as cultivating critical thinking skills and lessening dogmatism. This book is situated within a larger project of expanding the history of philosophy. Just as the history of Western philosophy ought to inform contemporary philosophy, so should expanding the history of philosophy to include classical India illuminate understandings of philosophy today: its value, limits, and what it can do for us in the 21st century. …

Zustand: As New. Unread book in perfect condition.

Hardback. Zustand: New.

Paperback. Zustand: New.

Hardcover. Zustand: Brand New. 217 pages. 9.50x6.25x1.00 inches. In Stock.

Zustand: New.

Zustand: New.

Hardback. Zustand: New. Beginning with the earliest strata of Indian philosophy, this book uncovers a distinct tradition of skepticism in Indian philosophy through a study of the "three pillars" of Indian skepticism near the beginning, middle, and end of the classical era: Nagarjuna (c. 150-200 CE), Jayarasi (c. 770-830 CE), and Sri Har?a (c. 1125-1180 CE). Moving beyond the traditional school model of understanding the history of Indian philosophy, this book argues that the philosophical history of India contains a tradition of skepticism about philosophy represented most clearly by three figures coming from different schools but utilizing similar methods: Nagarjuna, Jayarasi, and Sri Har?a. This book argues that there is a category of skepticism often overlooked by philosophers today: skepticism about philosophy, varieties of which are found not only in classical India but also in the Western tradition in Pyrrhonian skepticism. Skepticism about philosophy consists of intellectual therapies for those afflicted by the quest for dogmatic beliefs. The book begins with the roots of this type of skepticism in ancient India in the ?g Veda, Upani?ads, and early Buddhist texts. Then there are two chapters on each of the three major figures: one chapter giving each philosopher's overall aims and methods and a second demonstrating how each philosopher applies these methods to specific philosophical issues. The conclusion shows how the history of Indian skepticism might help to answer philosophy's detractors today: while skeptics demonstrate that we should be modest about philosophy's ability to produce firm answers, philosophy nonetheless has other uses such as cultivating critical thinking skills and lessening dogmatism. This book is situated within a larger project of expanding the history of philosophy. Just as the history of Western philosophy ought to inform contemporary philosophy, so should expanding the history of philosophy to include classical India illuminate understandings of philosophy today: its value, limits, and what it can do for us in the 21st century. …

Hardback. Zustand: New.

Paperback. Zustand: Brand New. 362 pages. 9.00x6.00x0.82 inches. This item is printed on demand.

Paperback. Zustand: new. Paperback. Beginning with the earliest strata of Indian philosophy, this book uncovers a distinct tradition of skepticism in Indian philosophy through a study of the three pillars of Indian skepticism near the beginning, middle, and end of the classical era: Nagarjuna (c. 150-200 CE), Jayarasi (c. 770-830 CE), and Sri Har?a (c. 1125-1180 CE). Moving beyond the traditional school model of understanding the history of Indian philosophy, this book argues that the philosophical history of India contains a tradition of skepticism about philosophy represented most clearly by three figures coming from different schools but utilizing similar methods: Nagarjuna, Jayarasi, and Sri Har?a. This book argues that there is a category of skepticism often overlooked by philosophers today: skepticism about philosophy, varieties of which are found not only in classical India but also in the Western tradition in Pyrrhonian skepticism. Skepticism about philosophy consists of intellectual therapies for those afflicted by the quest for dogmatic beliefs. The book begins with the roots of this type of skepticism in ancient India in the ?g Veda, Upani?ads, and early Buddhist texts. Then there are two chapters on each of the three major figures: one chapter giving each philosophers overall aims and methods and a second demonstrating how each philosopher applies these methods to specific philosophical issues. The conclusion shows how the history of Indian skepticism might help to answer philosophys detractors today: while skeptics demonstrate that we should be modest about philosophys ability to produce firm answers, philosophy nonetheless has other uses such as cultivating critical thinking skills and lessening dogmatism. This book is situated within a larger project of expanding the history of philosophy. Just as the history of Western philosophy ought to inform contemporary philosophy, so should expanding the history of philosophy to include classical India illuminate understandings of philosophy today: its value, limits, and what it can do for us in the 21st century. This book argues that the history of India contains a tradition of skepticism about philosophy represented most clearly by three figures: Nagarjuna, Jayarasi, and Sri Hara. Furthermore, understanding this tradition ought to be an important part of our contemporary metaphilosophical reflections on the purposes and limits of philosophy. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. …

Paperback / softback. Zustand: New. This item is printed on demand. New copy - Usually dispatched within 5-9 working days.

Paperback. Zustand: new. Paperback. Beginning with the earliest strata of Indian philosophy, this book uncovers a distinct tradition of skepticism in Indian philosophy through a study of the three pillars of Indian skepticism near the beginning, middle, and end of the classical era: Nagarjuna (c. 150-200 CE), Jayarasi (c. 770-830 CE), and Sri Har?a (c. 1125-1180 CE). Moving beyond the traditional school model of understanding the history of Indian philosophy, this book argues that the philosophical history of India contains a tradition of skepticism about philosophy represented most clearly by three figures coming from different schools but utilizing similar methods: Nagarjuna, Jayarasi, and Sri Har?a. This book argues that there is a category of skepticism often overlooked by philosophers today: skepticism about philosophy, varieties of which are found not only in classical India but also in the Western tradition in Pyrrhonian skepticism. Skepticism about philosophy consists of intellectual therapies for those afflicted by the quest for dogmatic beliefs. The book begins with the roots of this type of skepticism in ancient India in the ?g Veda, Upani?ads, and early Buddhist texts. Then there are two chapters on each of the three major figures: one chapter giving each philosophers overall aims and methods and a second demonstrating how each philosopher applies these methods to specific philosophical issues. The conclusion shows how the history of Indian skepticism might help to answer philosophys detractors today: while skeptics demonstrate that we should be modest about philosophys ability to produce firm answers, philosophy nonetheless has other uses such as cultivating critical thinking skills and lessening dogmatism. This book is situated within a larger project of expanding the history of philosophy. Just as the history of Western philosophy ought to inform contemporary philosophy, so should expanding the history of philosophy to include classical India illuminate understandings of philosophy today: its value, limits, and what it can do for us in the 21st century. This book argues that the history of India contains a tradition of skepticism about philosophy represented most clearly by three figures: Nagarjuna, Jayarasi, and Sri Hara. Furthermore, understanding this tradition ought to be an important part of our contemporary metaphilosophical reflections on the purposes and limits of philosophy. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. …

Einband - flex.(Paperback). Zustand: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. This book argues that the history of India contains a tradition of skepticism about philosophy represented most clearly by three figures: Nagarjuna, Jayarasi, and Sri Harsa. Furthermore, understanding this tradition ought to be an important part of our cont. …

Taschenbuch. Zustand: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - This book argues that the history of India contains a tradition of skepticism about philosophy represented most clearly by three figures: N¿g¿rjuna, Jayar¿¿i, and ¿r¿ Har¿a. Furthermore, understanding this tradition ought to be an important part of our contemporary metaphilosophical reflections on the purposes and limits of philosophy.…

Hardcover. Zustand: new. Hardcover. Beginning with the earliest strata of Indian philosophy, this book uncovers a distinct tradition of skepticism in Indian philosophy through a study of the three pillars of Indian skepticism near the beginning, middle, and end of the classical era: Nagarjuna (c. 150-200 CE), Jayarasi (c. 770-830 CE), and Sri Har?a (c. 1125-1180 CE). Moving beyond the traditional school model of understanding the history of Indian philosophy, this book argues that the philosophical history of India contains a tradition of skepticism about philosophy represented most clearly by three figures coming from different schools but utilizing similar methods: Nagarjuna, Jayarasi, and Sri Har?a. This book argues that there is a category of skepticism often overlooked by philosophers today: skepticism about philosophy, varieties of which are found not only in classical India but also in the Western tradition in Pyrrhonian skepticism. Skepticism about philosophy consists of intellectual therapies for those afflicted by the quest for dogmatic beliefs. The book begins with the roots of this type of skepticism in ancient India in the ?g Veda, Upani?ads, and early Buddhist texts. Then there are two chapters on each of the three major figures: one chapter giving each philosophers overall aims and methods and a second demonstrating how each philosopher applies these methods to specific philosophical issues. The conclusion shows how the history of Indian skepticism might help to answer philosophys detractors today: while skeptics demonstrate that we should be modest about philosophys ability to produce firm answers, philosophy nonetheless has other uses such as cultivating critical thinking skills and lessening dogmatism. This book is situated within a larger project of expanding the history of philosophy. Just as the history of Western philosophy ought to inform contemporary philosophy, so should expanding the history of philosophy to include classical India illuminate understandings of philosophy today: its value, limits, and what it can do for us in the 21st century. This book argues that the history of India contains a tradition of skepticism about philosophy represented most clearly by three figures: Nagarjuna, Jayarasi, and Sri Har?a. Furthermore, understanding this tradition ought to be an important part of our contemporary metaphilosophical reflections on the purposes and limits of philosophy. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. …