Markish shimon (24 Ergebnisse)
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Zustand: Very Good. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.
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Hardcover. Zustand: Fine. Zustand des Schutzumschlags: Good. first printing. Red cloth, 203 pages, 9-in tall, index. Markish's discussion of Erasmus is supplemented with an Afterword by theologian and philosopher Arthur A. Cohen. Dust jacket with light edge wear and light soil, mild fading to the spine panel. Fine in a good dust… jacket.
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No jacket. Zustand: Bon. Ancien livre de bibliothèque avec équipements. Sans jaquette. Couverture différente. Ammareal reverse jusqu'à 15% du prix net de cet article à des organisations caritatives. ENGLISH DESCRIPTION Book Condition: Used, Good. Former library book. No dust jacket. Different cover. Ammareal gives back up to 15%… of this item's net price to charity organizations.
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Verlag: Dubnow House, Moscow - New York - Tel Aviv - Geneva, 1991
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In den WarenkorbSoftbound. Zustand: Very Good. Octavo, paper covers, 120 pp., b/w photos Text is in Russian. Articles are "A Word from the Editor: Simon Dubnow and European Jewry," "Thoughts about the Eternal People," Simon Dubnow, "The Righteous Man Who Lived in His Faith," Aaron Steinberg, "American Jewry's New Religion," Norman Podgoretz, "J…erusalem in Four Dimensions," Michael Levin, "On the Occasion of Andrei Sakharov's 70th Birthday: Previously unpublished photographs of Andrei Sakharov and people who were close to him," "Passport Saga," Boris Khanzanov, "The Middle East: Peoples and Frontiers," Shimon Peres, "No Peace Among Arabs," Binyamin Netaniahu, "It Is Up To The Israelis Now (extracts from an interview)," Hafez Assad, "Dibbuk, Forgotten Chapters," S. An-Sky, with commentary by Sh. Markish, "The Wing," Frieda Polyakova, "Jewish Cinema - 91," Alexander Lipa, "In Two Worlds," Shimon Markish, "Vilnius, the Ghetto, Penultimate Day," Grigori Shur, "Materials Concerning the 50th Anniversary of the Execution of Henrich Erlich and Victor Alter.".
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Zustand: New. Idioma/Language: Español. *** Nota: Los envíos a España peninsular, Baleares y Canarias se realizan a través de mensajería urgente. No aceptamos pedidos con destino a Ceuta y Melilla.
Verlag: Tel-Aviv, 1988, 1988
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In den WarenkorbPaperback. Zustand: Good. Missing. Paperback; VG overall and VG interior; no marks. From the newly listed resurrected inventory of a long-closed Russian bookstore in NYC; interior is VG; Paperback with shelfwear; Cyrillic.
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Rustica (tapa blanda). Zustand: New. Zustand des Schutzumschlags: Nuevo. 01. Vasili Grossman fue el primer verdadero disidente de la literatura soviética. Su decisiva obra, Vida y destino, expresa una concepción histórica, filosófica y teórica diametralmente opuesta a la ideología oficial. Pero su caso se distingue del de otros…disidentes por dos motivos. El primero es que su libro, secuestrado por el KGB en 1960, sobrevivió sólo de milagro y no se publicó en Occidente hasta 1980, casi veinte años después de la muerte de su autor. El segundo es que Vida y destino es la obra de un hombre que durante años fue uno de los máximos representantes del realismo soviético. Cómo se produjo esta metamorfosis, la transformación de un revolucionario fiel y convencido en adversario radical del poder soviético Este ensayo de Shimon Márkish intenta responder a esta pregunta. LIBRO.
Verlag: The University of Chicago press.1986 First edition., 1986
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In den WarenkorbHardcover. Zustand: Fine. Zustand des Schutzumschlags: Very Good. 1st Edition. cloth hard cover.tall 8vo.203 pages. Fine copy iin Fine Dust Jacket.
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Zustand: Nuevo. COLECCIÓN: ENSAYO ENSAYO - ENSAYO ACTUAL | ENSAYOS LITERARIOS.
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Zustand: Nuevo. Vasili Grossman fue el primer verdadero disidente de la literatura soviética. Su decisiva obra, Vida y destino, expresa una concepción histórica, filosófica y teórica diametralmente opuesta a la ideología oficial. Pero su caso se distingue del de otros disidentes por dos motivos. El primero es que su libro, secue…strado por el KGB en 1960, sobrevivió sólo de milagro y no se publicó en Occidente hasta 1980, casi veinte años después de la muerte de su autor. El segundo es que Vida y destino es la obra de un hombre que durante años fue uno de los máximos representantes del realismo soviético. ¿Cómo se produjo esta metamorfosis, la transformación de un revolucionario fiel y convencido en adversario radical del poder soviético Este ensayo de Shimon Márkish intenta responder a esta pregunta.
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Hardback. Zustand: New. Erasmus of Rotterdam was the greatest Christian humanist scholar of the Northern European Renaissance, a correspondent of Sir Thomas More and many other learned men of his time, known to his contemporaries and to posterity for subtlety of his thought and the depth of his learning. He was also, according t…o some modern writers, an anti-Semite. In this complete analysis of all of Erasmus' writings on Jews and Judaism, Shimon Markish asserts that the accusation cannot be sustained. For Markish, to ask whether Erasmus was a friend or enemy of the Jews is to ask a modern question of a sixteenth-century man, whose attitude can best be called "asemitism." Erasmus' chief preoccupation was with the future of "the true philosophy of Christ"; he had little interest in the Jewish community of his own time. Erasmus and the Jews discusses Erasmus' critique of Mosaic law and his view of the conflict between "Judaism" as legalistic morality and Jesus' teaching; his judgment on the Pharisees of Jesus' time; his emphasis on the importance of the study of Hebrew; and his opinions of sixteenth-century Jews. This meticulous analysis reveals an Erasmus who defended his vision of true piety by rejecting "Judaizing" Christians more than Jews and who saw the Old Testament as integral to the Christian worldview. As a Christian, he regretted nonbelief and pitied unbelievers, without vicious hostility toward any single people. His theological opposition to a form of religious thought which he identified with Judaism was not translated into crude prejudice against actual Jews. In general, his calm consideration of the strange and the foreign and his willingness to restrict his judgments to the philosophical realm were, Markish argues, early and significant steps toward enlightened toleration. Markish's discussion of Erasmus is supplemented with an Afterword by theologian and philosopher Arthur A. Cohen, who offers a variant interpretation of Erasmus' writings and attitudes. The juxtaposed arguments of the two scholars make this an especially illuminating work for any student of Erasmus and his influence. Erasmus and the Jews also gives a necessary clarity to our understanding of the meaning of anti-Semitism and the history of religious toleration. Markish's profound knowledge of Erasmus allows him to demonstrate the fundamental importance of putting arguments and terminology in the context of a thinker's work and his own time.
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Hardcover. Zustand: Brand New. y edition. 212 pages. 9.00x5.75x0.75 inches. In Stock.
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Softcover/Paperback. Zustand: Good. Sbornik literaturovedcheskikh ocherkov o predstavitelyakh russkoNr.evrejskoj literatury, vklyuchayushchij teksty o Babele, Grossmane, Erenburge i dr., ranee publikovavshiesya v originale i perevodakh.
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Hardback. Zustand: New. Erasmus of Rotterdam was the greatest Christian humanist scholar of the Northern European Renaissance, a correspondent of Sir Thomas More and many other learned men of his time, known to his contemporaries and to posterity for subtlety of his thought and the depth of his learning. He was also, according t…o some modern writers, an anti-Semite. In this complete analysis of all of Erasmus' writings on Jews and Judaism, Shimon Markish asserts that the accusation cannot be sustained. For Markish, to ask whether Erasmus was a friend or enemy of the Jews is to ask a modern question of a sixteenth-century man, whose attitude can best be called "asemitism." Erasmus' chief preoccupation was with the future of "the true philosophy of Christ"; he had little interest in the Jewish community of his own time. Erasmus and the Jews discusses Erasmus' critique of Mosaic law and his view of the conflict between "Judaism" as legalistic morality and Jesus' teaching; his judgment on the Pharisees of Jesus' time; his emphasis on the importance of the study of Hebrew; and his opinions of sixteenth-century Jews. This meticulous analysis reveals an Erasmus who defended his vision of true piety by rejecting "Judaizing" Christians more than Jews and who saw the Old Testament as integral to the Christian worldview. As a Christian, he regretted nonbelief and pitied unbelievers, without vicious hostility toward any single people. His theological opposition to a form of religious thought which he identified with Judaism was not translated into crude prejudice against actual Jews. In general, his calm consideration of the strange and the foreign and his willingness to restrict his judgments to the philosophical realm were, Markish argues, early and significant steps toward enlightened toleration. Markish's discussion of Erasmus is supplemented with an Afterword by theologian and philosopher Arthur A. Cohen, who offers a variant interpretation of Erasmus' writings and attitudes. The juxtaposed arguments of the two scholars make this an especially illuminating work for any student of Erasmus and his influence. Erasmus and the Jews also gives a necessary clarity to our understanding of the meaning of anti-Semitism and the history of religious toleration. Markish's profound knowledge of Erasmus allows him to demonstrate the fundamental importance of putting arguments and terminology in the context of a thinker's work and his own time.
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Buch. Zustand: Neu. Neuware - Erasmus of Rotterdam was the greatest Christian humanist scholar of the Northern European Renaissance, a correspondent of Sir Thomas More and many other learned men of his time, known to his contemporaries and to posterity for subtlety of his thought and the depth of his learning. He was also, accor…ding to some modern writers, an anti-Semite. In this complete analysis of all of Erasmus' writings on Jews and Judaism, Shimon Markish asserts that the accusation cannot be sustained. For Markish, to ask whether Erasmus was a friend or enemy of the Jews is to ask a modern question of a sixteenth-century man, whose attitude can best be called 'asemitism.' Erasmus' chief preoccupation was with the future of 'the true philosophy of Christ'; he had little interest in the Jewish community of his own time. 'Erasmus and the Jews discusses Erasmus' critique of Mosaic law and his view of the conflict between 'Judaism' as legalistic morality and Jesus' teaching; his judgment on the Pharisees of Jesus' time; his emphasis on the importance of the study of Hebrew; and his opinions of sixteenth-century Jews. This meticulous analysis reveals an Erasmus who defended his vision of true piety by rejecting 'Judaizing' Christians more than Jews and who saw the Old Testament as integral to the Christian worldview. As a Christian, he regretted nonbelief and pitied unbelievers, without vicious hostility toward any single people. His theological opposition to a form of religious thought which he identified with Judaism was not translated into crude prejudice against actual Jews. In general, his calm consideration of the strange and the foreign and his willingness to restrict his judgments to the philosophicalrealm were, Markish argues, early and significant steps toward enlightened toleration. Markish's discussion of Erasmus is supplemented with an Afterword by theologian and philosopher Arthur A. Cohen, who offers a variant interpretation of Erasmus' writings and attitudes.
