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Taschenbuch. Zustand: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - John's Gospel opens not with a genealogy or a birth narrative but with a poem--and that choice informs everything. From the first verse, John is doing something ambitious and deeply Jewish: weaving the story of Jesus into the narrative of Israel's story of exile, longing, and promised restoration.For God So Loved the World argues that the reunification of God's scattered people is not merely a theme in John's Gospel--it is the theme. Drawing on Jewish festivals, sacred geography, intertextual echoes of the Torah and the Prophets, and the ancient interpretive art of midrash, this work traces John's portrait of Jesus as a new Moses leading a new exodus--one that gathers not only Judah but the lost northern tribes dispersed among the nations, and even the gentiles among whom they live.This book offers fresh readings of some of Johannine scholarship's most debated questions: Why are only the first two Cana signs explicitly numbered What is the theological significance of John's geography How does the placement of the temple cleansing shape the Gospel's structure And how does the passion narrative culminate in nothing less than a new creation, with Jesus as the new Adam tending a restored garden.…

Paperback. Zustand: new. Paperback. John's Gospel opens not with a genealogy or a birth narrative but with a poem--and that choice informs everything. From the first verse, John is doing something ambitious and deeply Jewish: weaving the story of Jesus into the narrative of Israel's story of exile, longing, and promised restoration. For God So Loved the World argues that the reunification of God's scattered people is not merely a theme in John's Gospel--it is the theme. Drawing on Jewish festivals, sacred geography, intertextual echoes of the Torah and the Prophets, and the ancient interpretive art of midrash, this work traces John's portrait of Jesus as a new Moses leading a new exodus--one that gathers not only Judah but the lost northern tribes dispersed among the nations, and even the gentiles among whom they live. This book offers fresh readings of some of Johannine scholarship's most debated questions: Why are only the first two Cana signs explicitly numbered? What is the theological significance of John's geography? How does the placement of the temple cleansing shape the Gospel's structure? And how does the passion narrative culminate in nothing less than a new creation, with Jesus as the new Adam tending a restored garden? This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. …

Hardcover. Zustand: new. Hardcover. John's Gospel opens not with a genealogy or a birth narrative but with a poem--and that choice informs everything. From the first verse, John is doing something ambitious and deeply Jewish: weaving the story of Jesus into the narrative of Israel's story of exile, longing, and promised restoration. For God So Loved the World argues that the reunification of God's scattered people is not merely a theme in John's Gospel--it is the theme. Drawing on Jewish festivals, sacred geography, intertextual echoes of the Torah and the Prophets, and the ancient interpretive art of midrash, this work traces John's portrait of Jesus as a new Moses leading a new exodus--one that gathers not only Judah but the lost northern tribes dispersed among the nations, and even the gentiles among whom they live. This book offers fresh readings of some of Johannine scholarship's most debated questions: Why are only the first two Cana signs explicitly numbered? What is the theological significance of John's geography? How does the placement of the temple cleansing shape the Gospel's structure? And how does the passion narrative culminate in nothing less than a new creation, with Jesus as the new Adam tending a restored garden? This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. …

Buch. Zustand: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - John's Gospel opens not with a genealogy or a birth narrative but with a poem--and that choice informs everything. From the first verse, John is doing something ambitious and deeply Jewish: weaving the story of Jesus into the narrative of Israel's story of exile, longing, and promised restoration.For God So Loved the World argues that the reunification of God's scattered people is not merely a theme in John's Gospel--it is the theme. Drawing on Jewish festivals, sacred geography, intertextual echoes of the Torah and the Prophets, and the ancient interpretive art of midrash, this work traces John's portrait of Jesus as a new Moses leading a new exodus--one that gathers not only Judah but the lost northern tribes dispersed among the nations, and even the gentiles among whom they live.This book offers fresh readings of some of Johannine scholarship's most debated questions: Why are only the first two Cana signs explicitly numbered What is the theological significance of John's geography How does the placement of the temple cleansing shape the Gospel's structure And how does the passion narrative culminate in nothing less than a new creation, with Jesus as the new Adam tending a restored garden.…

Taschenbuch. Zustand: Neu. For God So Loved the World | David Parcher | Taschenbuch | Englisch | 2026 | Resource Publications | EAN 9798385280155 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand.

Taschenbuch. Zustand: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - Many stories in the Bible follow a familiar pattern: seeing, coveting, taking, consuming, hiding guilt--then exile or death. The pattern slithers beneath the surface of Achan's plunder, David's rooftop gaze, Judas's walk into the dark, and a crowd trying to seize Jesus by force. Starting with the consumption of fruit, it quickly devours treasure and people and attempts to swallow God himself. See, Take, Consume uses the Jewish framework of good and evil inclinations, Second Temple sources, and close study of Greek and Hebrew to show that Jesus didn't just refuse the pattern--he submitted to it, absorbed it, and emerged as victor over death. His resurrection proclaims the beginning of restoration and the end of the tyranny the powers of death and sin have wielded since Eden. Now the tree of life stands unguarded to anyone who chooses to receive rather than seize. Taking a journey from Eden's fall to a restored creation, See, Take, Consume shows that the tree of life is sweeter after tasting the bitterness of tears.This book is for scholars, pastors, or anyone who wants to see how connected the two Testaments are. It's also for anyone who has struggled through Scripture's most difficult passages and doesn't want them trivialized. …