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Paperback. Zustand: New. Timothy B. Tse argues that, while John uses language drawn from the Hebrew Bible's descriptions of YHWH's dwelling place, scholarship has overlooked the importance of his spatial transformation of that language. Tse thus uses theories relating to Relevance, Resistance Theory, Critical Space Theory, and Conceptual Metaphor, to demonstrate that a significant part of John's apocalyptic strategy of resistance is to re-present his vision to his audience spatially, so that they can experience a divinely ordained alternative to the world in which they live.Tse first demonstrates John's attempts to relegate his audience's experience of space to his own revelation; John's description of the visionary world creates the metaphors "the earth is a Sanctuary" and "the Saints are its priests." Tse argues that, under this view, life on earth must be evaluated according to the concerns of the Sanctuary, which by definition requires the removal of everything impure, and the Saints (namely all Christians in both the historic and visionary worlds) must take priestly responsibility for the earth. John therefore portrays the Saints joining in the removal of all impurity upon the earth by fighting, as priests, in God and the Lamb's war against Satan, Babylon, and all her impurities. Tse concludes that overall, John means to realign the church's experience of space, so that they understand themselves as priests of the Sanctuary, and live according to that reality.…

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Paperback. Zustand: New. Timothy B. Tse argues that, while John uses language drawn from the Hebrew Bible's descriptions of YHWH's dwelling place, scholarship has overlooked the importance of his spatial transformation of that language. Tse thus uses theories relating to Relevance, Resistance Theory, Critical Space Theory, and Conceptual Metaphor, to demonstrate that a significant part of John's apocalyptic strategy of resistance is to re-present his vision to his audience spatially, so that they can experience a divinely ordained alternative to the world in which they live.Tse first demonstrates John's attempts to relegate his audience's experience of space to his own revelation; John's description of the visionary world creates the metaphors "the earth is a Sanctuary" and "the Saints are its priests." Tse argues that, under this view, life on earth must be evaluated according to the concerns of the Sanctuary, which by definition requires the removal of everything impure, and the Saints (namely all Christians in both the historic and visionary worlds) must take priestly responsibility for the earth. John therefore portrays the Saints joining in the removal of all impurity upon the earth by fighting, as priests, in God and the Lamb's war against Satan, Babylon, and all her impurities. Tse concludes that overall, John means to realign the church's experience of space, so that they understand themselves as priests of the Sanctuary, and live according to that reality.…

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Hardback. Zustand: New. Timothy B. Tse argues that, while John uses language drawn from the Hebrew Bible's descriptions of YHWH's dwelling place, scholarship has overlooked the importance of his spatial transformation of that language. Tse thus uses theories relating to Relevance, Resistance Theory, Critical Space Theory, and Conceptual Metaphor, to demonstrate that a significant part of John's apocalyptic strategy of resistance is to re-present his vision to his audience spatially, so that they can experience a divinely ordained alternative to the world in which they live.Tse first demonstrates John's attempts to relegate his audience's experience of space to his own revelation; John's description of the visionary world creates the metaphors "the earth is a Sanctuary" and "the Saints are its priests." Tse argues that, under this view, life on earth must be evaluated according to the concerns of the Sanctuary, which by definition requires the removal of everything impure, and the Saints (namely all Christians in both the historic and visionary worlds) must take priestly responsibility for the earth. John therefore portrays the Saints joining in the removal of all impurity upon the earth by fighting, as priests, in God and the Lamb's war against Satan, Babylon, and all her impurities. Tse concludes that overall, John means to realign the church's experience of space, so that they understand themselves as priests of the Sanctuary, and live according to that reality. …

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Buch. Zustand: Neu. Neuware - Timothy B. Tse argues that, while John uses language drawn from the Hebrew Bible's descriptions of YHWH's dwelling place, scholarship has overlooked the importance of his spatial transformation of that language. Tse thus uses theories relating to Relevance, Resistance Theory, Critical Space Theory, and Conceptual Metaphor, to demonstrate that a significant part of John's apocalyptic strategy of resistance is to re-present his vision to his audience spatially, so that they can experience a divinely ordained alternative to the world in which they live.Tse first demonstrates John's attempts to relegate his audience's experience of space to his own revelation; John's description of the visionary world creates the metaphors 'the earth is a Sanctuary' and 'the Saints are its priests.' Tse argues that, under this view, life on earth must be evaluated according to the concerns of the Sanctuary, which by definition requires the removal of everything impure, and the Saints (namely all Christians in both the historic and visionary worlds) must take priestly responsibility for the earth. John therefore portrays the Saints joining in the removal of all impurity upon the earth by fighting, as priests, in God and the Lamb's war against Satan, Babylon, and all her impurities. Tse concludes that overall, John means to realign the church's experience of space, so that they understand themselves as priests of the Sanctuary, and live according to that reality.…

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Hardback. Zustand: New. Timothy B. Tse argues that, while John uses language drawn from the Hebrew Bible's descriptions of YHWH's dwelling place, scholarship has overlooked the importance of his spatial transformation of that language. Tse thus uses theories relating to Relevance, Resistance Theory, Critical Space Theory, and Conceptual Metaphor, to demonstrate that a significant part of John's apocalyptic strategy of resistance is to re-present his vision to his audience spatially, so that they can experience a divinely ordained alternative to the world in which they live.Tse first demonstrates John's attempts to relegate his audience's experience of space to his own revelation; John's description of the visionary world creates the metaphors "the earth is a Sanctuary" and "the Saints are its priests." Tse argues that, under this view, life on earth must be evaluated according to the concerns of the Sanctuary, which by definition requires the removal of everything impure, and the Saints (namely all Christians in both the historic and visionary worlds) must take priestly responsibility for the earth. John therefore portrays the Saints joining in the removal of all impurity upon the earth by fighting, as priests, in God and the Lamb's war against Satan, Babylon, and all her impurities. Tse concludes that overall, John means to realign the church's experience of space, so that they understand themselves as priests of the Sanctuary, and live according to that reality. …

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Paperback. Zustand: new. Paperback. Timothy B. Tse argues that, while John uses language drawn from the Hebrew Bibles descriptions of YHWHs dwelling place, scholarship has overlooked the importance of his spatial transformation of that language. Tse thus uses theories relating to Relevance, Resistance Theory, Critical Space Theory, and Conceptual Metaphor, to demonstrate that a significant part of Johns apocalyptic strategy of resistance is to re-present his vision to his audience spatially, so that they can experience a divinely ordained alternative to the world in which they live.Tse first demonstrates John's attempts to relegate his audiences experience of space to his own revelation; Johns description of the visionary world creates the metaphors the earth is a Sanctuary and the Saints are its priests. Tse argues that, under this view, life on earth must be evaluated according to the concerns of the Sanctuary, which by definition requires the removal of everything impure, and the Saints (namely all Christians in both the historic and visionary worlds) must take priestly responsibility for the earth. John therefore portrays the Saints joining in the removal of all impurity upon the earth by fighting, as priests, in God and the Lambs war against Satan, Babylon, and all her impurities. Tse concludes that overall, John means to realign the churchs experience of space, so that they understand themselves as priests of the Sanctuary, and live according to that reality. This volume argues that John's vision utilizes imagery from the Hebrew Bible to create a spatially coherent world, where his intended audience are priests of the Temple (the entirety of the world) which God is creating. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. …

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Paperback. Zustand: new. Paperback. Timothy B. Tse argues that, while John uses language drawn from the Hebrew Bibles descriptions of YHWHs dwelling place, scholarship has overlooked the importance of his spatial transformation of that language. Tse thus uses theories relating to Relevance, Resistance Theory, Critical Space Theory, and Conceptual Metaphor, to demonstrate that a significant part of Johns apocalyptic strategy of resistance is to re-present his vision to his audience spatially, so that they can experience a divinely ordained alternative to the world in which they live.Tse first demonstrates John's attempts to relegate his audiences experience of space to his own revelation; Johns description of the visionary world creates the metaphors the earth is a Sanctuary and the Saints are its priests. Tse argues that, under this view, life on earth must be evaluated according to the concerns of the Sanctuary, which by definition requires the removal of everything impure, and the Saints (namely all Christians in both the historic and visionary worlds) must take priestly responsibility for the earth. John therefore portrays the Saints joining in the removal of all impurity upon the earth by fighting, as priests, in God and the Lambs war against Satan, Babylon, and all her impurities. Tse concludes that overall, John means to realign the churchs experience of space, so that they understand themselves as priests of the Sanctuary, and live according to that reality. This volume argues that John's vision utilizes imagery from the Hebrew Bible to create a spatially coherent world, where his intended audience are priests of the Temple (the entirety of the world) which God is creating. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. …

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Taschenbuch. Zustand: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - Timothy B. Tse argues that, while John uses language drawn from the Hebrew Bible's descriptions of YHWH's dwelling place, scholarship has overlooked the importance of his spatial transformation of that language. Tse thus uses theories relating to Relevance, Resistance Theory, Critical Space Theory, and Conceptual Metaphor, to demonstrate that a significant part of John's apocalyptic strategy of resistance is to re-present his vision to his audience spatially, so that they can experience a divinely ordained alternative to the world in which they live.Tse first demonstrates John's attempts to relegate his audience's experience of space to his own revelation; John's description of the visionary world creates the metaphors 'the earth is a Sanctuary' and 'the Saints are its priests.' Tse argues that, under this view, life on earth must be evaluated according to the concerns of the Sanctuary, which by definition requires the removal of everything impure, and the Saints (namely all Christians in both the historic and visionary worlds) must take priestly responsibility for the earth. John therefore portrays the Saints joining in the removal of all impurity upon the earth by fighting, as priests, in God and the Lamb's war against Satan, Babylon, and all her impurities. Tse concludes that overall, John means to realign the church's experience of space, so that they understand themselves as priests of the Sanctuary, and live according to that reality.…

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Taschenbuch. Zustand: Neu. Priesthood and Temple in John's Apocalypse | Constructing the Sanctuary | Timothy B. Tse | Taschenbuch | The Library of New Testament Studies | Englisch | 2026 | T&T Clark | EAN 9780567716132 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand.…

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Hardcover. Zustand: new. Hardcover. Timothy B. Tse argues that, while John uses language drawn from the Hebrew Bibles descriptions of YHWHs dwelling place, scholarship has overlooked the importance of his spatial transformation of that language. Tse thus uses theories relating to Relevance, Resistance Theory, Critical Space Theory, and Conceptual Metaphor, to demonstrate that a significant part of Johns apocalyptic strategy of resistance is to re-present his vision to his audience spatially, so that they can experience a divinely ordained alternative to the world in which they live.Tse first demonstrates John's attempts to relegate his audiences experience of space to his own revelation; Johns description of the visionary world creates the metaphors the earth is a Sanctuary and the Saints are its priests. Tse argues that, under this view, life on earth must be evaluated according to the concerns of the Sanctuary, which by definition requires the removal of everything impure, and the Saints (namely all Christians in both the historic and visionary worlds) must take priestly responsibility for the earth. John therefore portrays the Saints joining in the removal of all impurity upon the earth by fighting, as priests, in God and the Lambs war against Satan, Babylon, and all her impurities. Tse concludes that overall, John means to realign the churchs experience of space, so that they understand themselves as priests of the Sanctuary, and live according to that reality. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. …

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Hardcover. Zustand: new. Hardcover. Timothy B. Tse argues that, while John uses language drawn from the Hebrew Bibles descriptions of YHWHs dwelling place, scholarship has overlooked the importance of his spatial transformation of that language. Tse thus uses theories relating to Relevance, Resistance Theory, Critical Space Theory, and Conceptual Metaphor, to demonstrate that a significant part of Johns apocalyptic strategy of resistance is to re-present his vision to his audience spatially, so that they can experience a divinely ordained alternative to the world in which they live.Tse first demonstrates John's attempts to relegate his audiences experience of space to his own revelation; Johns description of the visionary world creates the metaphors the earth is a Sanctuary and the Saints are its priests. Tse argues that, under this view, life on earth must be evaluated according to the concerns of the Sanctuary, which by definition requires the removal of everything impure, and the Saints (namely all Christians in both the historic and visionary worlds) must take priestly responsibility for the earth. John therefore portrays the Saints joining in the removal of all impurity upon the earth by fighting, as priests, in God and the Lambs war against Satan, Babylon, and all her impurities. Tse concludes that overall, John means to realign the churchs experience of space, so that they understand themselves as priests of the Sanctuary, and live according to that reality. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. …