ISBN: 9780197264805 - william of ockham: dialogus, part 2, part 3, tract 1 (auctores britannci medii aevi: william of ockham opera politica, 8, 20, band 20) (20 Ergebnisse)

WILLIAM OF OCKHAM: DIALOGUS, Part 2, and Part 3, Tract 1. Auctores Britannici Medii Aevi 20.
WILLIAM OF OCKHAM. Edited by: KILCULLEN, John; SCOTT, John; BALLWEG, Jan; LEPPIN, Volker.
Sprache: Englisch
Verlag: London: Published for The British Academy by Oxford University Press, 2011., 2011
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William of Ockham : Dialogus, Part 2; Part 3, Tract 1
Kilcullen, John (EDT); Scott, John (EDT); Ballweg, Jan (EDT); Leppin, Volker (EDT)
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William of Ockham : Dialogus, Part 2; Part 3, Tract 1
Kilcullen, John (EDT); Scott, John (EDT); Ballweg, Jan (EDT); Leppin, Volker (EDT)
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Zustand: New. In his Dialogus William of Ockham (c. 1285 to 1347/8) turned from pure philosophy and theology to polemic, in the form of a dialogue between a student and a university master. In Parts 2 and 3, reproduced here, they debate the extent of the Pope's power within the church. Editor(s): Ballweg, Jan; Kilcullen, John; Leppin, Volker. Series: Auctores Britannici Medii Aevi. Num Pages: 200 pages. BIC Classification: HPCB; HRCM. Category: (UP) Postgraduate, Research & Scholarly. Dimension: 236 x 162 x 29. Weight in Grams: 766. . 2011. . . . . …

William of Ockham : Dialogus, Part 2; Part 3, Tract 1
Kilcullen, John (EDT); Scott, John (EDT); Ballweg, Jan (EDT); Leppin, Volker (EDT)
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Hardback. Zustand: New. First Edition. William of Ockham was a medieval English philosopher and theologian (he was born about 1285, perhaps as late as 1288, and died in 1347 or 1348). In 1328 Ockham turned away from 'pure' philosophy and theology to polemic. From that year until the end of his life he worked to overthrow what he saw as the tyranny of Pope John XXII (1316-1334) and of his successors Popes Benedict XII (1334-1342) and Clement VI (1342-1352). This campaign led him into questions of ecclesiology (the study of the nature and structure of the Christian Church, e.g. of the functions and powers of the pope) and political philosophy.The Dialogus purports to be a transcript made by a mature student of lengthy discussions between himself and a university master about the various opinions of the learned on the matters disputed between John XXII and the dissident Franciscans. The student is usually the initiator; he chooses the topics, asks most of the questions and decides when he has heard enough. The master is, so to speak, an expert witness whom the student examines.This volume publishes an edition of two elements of the Dialogus. Part 2 of the Dialogus is not in dialogue form and may not to be the work of Ockham himself. Part 3 is divided into two tracts. Tract 1, which is reproduced in this volume, is on the power of the Pope and clergy.Liberal thinking in modern times builds on certain earlier ancient and medieval political ideas, which Ockham reasserted, defended and helped to perpetuate. Thus there are elements in his ecclesiology and political philosophy that anticipate the views of Locke, Mill, and other modern liberals.…

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William of Ockham : Dialogus, Part 2; Part 3, Tract 1
Kilcullen, John (EDT); Scott, John (EDT); Ballweg, Jan (EDT); Leppin, Volker (EDT)
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Hardcover. Zustand: new. Hardcover. William of Ockham was a medieval English philosopher and theologian (he was born about 1285, perhaps as late as 1288, and died in 1347 or 1348). In 1328 Ockham turned away from 'pure' philosophy and theology to polemic. From that year until the end of his life he worked to overthrow what he saw as the tyranny of Pope John XXII (1316-1334) and of his successors Popes Benedict XII (1334-1342) and Clement VI (1342-1352). This campaign led him into questions ofecclesiology (the study of the nature and structure of the Christian Church, e.g. of the functions and powers of the pope) and political philosophy.The Dialogus purports to be atranscript made by a mature student of lengthy discussions between himself and a university master about the various opinions of the learned on the matters disputed between John XXII and the dissident Franciscans. The student is usually the initiator; he chooses the topics, asks most of the questions and decides when he has heard enough. The master is, so to speak, an expert witness whom the student examines.This volume publishes an edition of two elements of theDialogus. Part 2 of the Dialogus is not in dialogue form and may not to be the work of Ockham himself. Part 3 is divided into two tracts. Tract 1, which is reproduced in this volume, is on the power of the Popeand clergy.Liberal thinking in modern times builds on certain earlier ancient and medieval political ideas, which Ockham reasserted, defended and helped to perpetuate. Thus there are elements in his ecclesiology and political philosophy that anticipate the views of Locke, Mill, and other modern liberals. In his Dialogus William of Ockham (c. 1285 to 1347/8) turned from pure philosophy and theology to polemic, in the form of a dialogue between a student and a university master. In Parts 2 and 3, reproduced here, they debate the extent of the Pope's power within the church. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

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Zustand: New. In his Dialogus William of Ockham (c. 1285 to 1347/8) turned from pure philosophy and theology to polemic, in the form of a dialogue between a student and a university master. In Parts 2 and 3, reproduced here, they debate the extent of the Pope's power within the church. Editor(s): Ballweg, Jan; Kilcullen, John; Leppin, Volker. Series: Auctores Britannici Medii Aevi. Num Pages: 200 pages. BIC Classification: HPCB; HRCM. Category: (UP) Postgraduate, Research & Scholarly. Dimension: 236 x 162 x 29. Weight in Grams: 766. . 2011. . . . . Books ship from the US and Ireland. …

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Hardcover. Zustand: new. Hardcover. William of Ockham was a medieval English philosopher and theologian (he was born about 1285, perhaps as late as 1288, and died in 1347 or 1348). In 1328 Ockham turned away from 'pure' philosophy and theology to polemic. From that year until the end of his life he worked to overthrow what he saw as the tyranny of Pope John XXII (1316-1334) and of his successors Popes Benedict XII (1334-1342) and Clement VI (1342-1352). This campaign led him into questions ofecclesiology (the study of the nature and structure of the Christian Church, e.g. of the functions and powers of the pope) and political philosophy.The Dialogus purports to be atranscript made by a mature student of lengthy discussions between himself and a university master about the various opinions of the learned on the matters disputed between John XXII and the dissident Franciscans. The student is usually the initiator; he chooses the topics, asks most of the questions and decides when he has heard enough. The master is, so to speak, an expert witness whom the student examines.This volume publishes an edition of two elements of theDialogus. Part 2 of the Dialogus is not in dialogue form and may not to be the work of Ockham himself. Part 3 is divided into two tracts. Tract 1, which is reproduced in this volume, is on the power of the Popeand clergy.Liberal thinking in modern times builds on certain earlier ancient and medieval political ideas, which Ockham reasserted, defended and helped to perpetuate. Thus there are elements in his ecclesiology and political philosophy that anticipate the views of Locke, Mill, and other modern liberals. In his Dialogus William of Ockham (c. 1285 to 1347/8) turned from pure philosophy and theology to polemic, in the form of a dialogue between a student and a university master. In Parts 2 and 3, reproduced here, they debate the extent of the Pope's power within the church. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…

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Hardback. Zustand: New. First Edition. William of Ockham was a medieval English philosopher and theologian (he was born about 1285, perhaps as late as 1288, and died in 1347 or 1348). In 1328 Ockham turned away from 'pure' philosophy and theology to polemic. From that year until the end of his life he worked to overthrow what he saw as the tyranny of Pope John XXII (1316-1334) and of his successors Popes Benedict XII (1334-1342) and Clement VI (1342-1352). This campaign led him into questions of ecclesiology (the study of the nature and structure of the Christian Church, e.g. of the functions and powers of the pope) and political philosophy.The Dialogus purports to be a transcript made by a mature student of lengthy discussions between himself and a university master about the various opinions of the learned on the matters disputed between John XXII and the dissident Franciscans. The student is usually the initiator; he chooses the topics, asks most of the questions and decides when he has heard enough. The master is, so to speak, an expert witness whom the student examines.This volume publishes an edition of two elements of the Dialogus. Part 2 of the Dialogus is not in dialogue form and may not to be the work of Ockham himself. Part 3 is divided into two tracts. Tract 1, which is reproduced in this volume, is on the power of the Pope and clergy.Liberal thinking in modern times builds on certain earlier ancient and medieval political ideas, which Ockham reasserted, defended and helped to perpetuate. Thus there are elements in his ecclesiology and political philosophy that anticipate the views of Locke, Mill, and other modern liberals.…

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Hardcover. Zustand: new. Hardcover. William of Ockham was a medieval English philosopher and theologian (he was born about 1285, perhaps as late as 1288, and died in 1347 or 1348). In 1328 Ockham turned away from 'pure' philosophy and theology to polemic. From that year until the end of his life he worked to overthrow what he saw as the tyranny of Pope John XXII (1316-1334) and of his successors Popes Benedict XII (1334-1342) and Clement VI (1342-1352). This campaign led him into questions ofecclesiology (the study of the nature and structure of the Christian Church, e.g. of the functions and powers of the pope) and political philosophy.The Dialogus purports to be atranscript made by a mature student of lengthy discussions between himself and a university master about the various opinions of the learned on the matters disputed between John XXII and the dissident Franciscans. The student is usually the initiator; he chooses the topics, asks most of the questions and decides when he has heard enough. The master is, so to speak, an expert witness whom the student examines.This volume publishes an edition of two elements of theDialogus. Part 2 of the Dialogus is not in dialogue form and may not to be the work of Ockham himself. Part 3 is divided into two tracts. Tract 1, which is reproduced in this volume, is on the power of the Popeand clergy.Liberal thinking in modern times builds on certain earlier ancient and medieval political ideas, which Ockham reasserted, defended and helped to perpetuate. Thus there are elements in his ecclesiology and political philosophy that anticipate the views of Locke, Mill, and other modern liberals. In his Dialogus William of Ockham (c. 1285 to 1347/8) turned from pure philosophy and theology to polemic, in the form of a dialogue between a student and a university master. In Parts 2 and 3, reproduced here, they debate the extent of the Pope's power within the church. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.…

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