Terror ethics (300 Ergebnisse)

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Zustand: Fair. [ No Hassle 30 Day Returns ][ Ships Daily ] [ Underlining/Highlighting: NONE ] [ Writing: NONE ] [ Edition: First ] [ Water Damage: SLIGHT, doesn't affect use ] Publisher: Princeton University Press Pub Date: 8/15/2005 Binding: Paperback Pages: 232 First edition.

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Hardback. Zustand: Fair. Inspired by the events of September 11, one of America's foremost political philosophers mounts an impassioned defense of "just war" against terror. . Jean Bethke Elshtain has been hailed as one of this country's most influential public intellectuals. Michael Walzer called her award-winning Democracy on Trial "the work of a truly independent, deeply serious, politically engaged, and wonderfully provocative political theorist. " These rare qualities are once again vividly in force in Just War Against Terrorism. In this hard-hitting book, Elshtain advocates "just war" in times of crisis and mounts a reasoned attack against the defenses of terrorism that have abounded since September 11. Arguing that those who defend terrorist acts on the basis of their "root causes"-poverty, political conflict, infringement of Western values on Islamic culture-minimize the responsibility of terrorists, Elshtain interrogates the sources of root-cause reasoning and traces them to a fundamental misunderstanding of the Judeo-Christian ethic of war and peace, compounded by "faux-pacifist" positions and retro-sixties cultural romance. Why, she asks, are pacifist alternatives so palpably inadequate? So implausible? Often so irresponsible? How indeed does one respond to acts of terror that constitute an act of war perpetrated against one's own citizenry? Advocating an ethic of responsibility, Elshtain forces us to ask tough questions not only about the nature of Islam but also about ourselves. Elegantly written and forcefully argued, Just War Against Terror offers a badly needed and refreshingly clear look at responses to terror in the modern world.…

- Hardcover
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Hardback. Zustand: Good. Inspired by the events of September 11, one of America's foremost political philosophers mounts an impassioned defense of "just war" against terror. . Jean Bethke Elshtain has been hailed as one of this country's most influential public intellectuals. Michael Walzer called her award-winning Democracy on Trial "the work of a truly independent, deeply serious, politically engaged, and wonderfully provocative political theorist. " These rare qualities are once again vividly in force in Just War Against Terrorism. In this hard-hitting book, Elshtain advocates "just war" in times of crisis and mounts a reasoned attack against the defenses of terrorism that have abounded since September 11. Arguing that those who defend terrorist acts on the basis of their "root causes"-poverty, political conflict, infringement of Western values on Islamic culture-minimize the responsibility of terrorists, Elshtain interrogates the sources of root-cause reasoning and traces them to a fundamental misunderstanding of the Judeo-Christian ethic of war and peace, compounded by "faux-pacifist" positions and retro-sixties cultural romance. Why, she asks, are pacifist alternatives so palpably inadequate? So implausible? Often so irresponsible? How indeed does one respond to acts of terror that constitute an act of war perpetrated against one's own citizenry? Advocating an ethic of responsibility, Elshtain forces us to ask tough questions not only about the nature of Islam but also about ourselves. Elegantly written and forcefully argued, Just War Against Terror offers a badly needed and refreshingly clear look at responses to terror in the modern world.…

- Hardcover
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Hardback. Zustand: Very Good. Must we fight terrorism with terror, match assassination with assassination, and torture with torture? Must we sacrifice civil liberty to protect public safety? In the age of terrorism, the temptations of ruthlessness can be overwhelming. But we are pulled in the other direction too by the anxiety that a violent response to violence makes us morally indistinguishable from our enemies. There is perhaps no greater political challenge today than trying to win the war against terror without losing our democratic souls. Michael Ignatieff confronts this challenge head-on, with the combination of hard-headed idealism, historical sensitivity, and political judgement that has made him one of the most influential voices in international affairs today. Ignatieff argues that we must not shrink from the use of violence - that far from undermining liberal democracy, force can be necessary for its survival. But its use must be measured, not a program of torture and revenge. And we must not fool ourselves that whatever we do in the name of freedom and democracy is good. We may need to kill to fight the greater evil of terrorism, but we must never pretend that doing so is anything better than a lesser evil. In making this case, Ignatieff traces the modern history of terrorism and counter-terrorism, from the nihilists of Czarist Russia and the militias of Weimar Germany to the IRA and the unprecedented menace of Al Qaeda, with its suicidal agents bent on mass destruction. He shows how the most potent response to terror has been force, decisive and direct, but - just as important - restrained. The public scrutiny and political ethics that motivate restraint also give democracy its strongest weapon: the moral power to endure when the furies of vengeance and hatred are spent. The book is based on the Gifford Lectures delivered at the University of Edinburgh in 2003.…

- Hardcover
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Hardback. Zustand: Good. Must we fight terrorism with terror, match assassination with assassination, and torture with torture? Must we sacrifice civil liberty to protect public safety? In the age of terrorism, the temptations of ruthlessness can be overwhelming. But we are pulled in the other direction too by the anxiety that a violent response to violence makes us morally indistinguishable from our enemies. There is perhaps no greater political challenge today than trying to win the war against terror without losing our democratic souls. Michael Ignatieff confronts this challenge head-on, with the combination of hard-headed idealism, historical sensitivity, and political judgement that has made him one of the most influential voices in international affairs today. Ignatieff argues that we must not shrink from the use of violence - that far from undermining liberal democracy, force can be necessary for its survival. But its use must be measured, not a program of torture and revenge. And we must not fool ourselves that whatever we do in the name of freedom and democracy is good. We may need to kill to fight the greater evil of terrorism, but we must never pretend that doing so is anything better than a lesser evil. In making this case, Ignatieff traces the modern history of terrorism and counter-terrorism, from the nihilists of Czarist Russia and the militias of Weimar Germany to the IRA and the unprecedented menace of Al Qaeda, with its suicidal agents bent on mass destruction. He shows how the most potent response to terror has been force, decisive and direct, but - just as important - restrained. The public scrutiny and political ethics that motivate restraint also give democracy its strongest weapon: the moral power to endure when the furies of vengeance and hatred are spent. The book is based on the Gifford Lectures delivered at the University of Edinburgh in 2003.…

- Hardcover
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Sprache: Englisch
Verlag: Princeton University Press (edition First Edition), 2004
- Hardcover
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Paperback. Zustand: Very Good. The Lesser Evil: Political Ethics in an Age of Terror (Gifford Lectures) This book is in very good condition and will be shipped within 24 hours of ordering. The cover may have some limited signs of wear but the pages are clean, intact and the spine remains undamaged. This book has clearly been well maintained and looked after thus far. Money back guarantee if you are not satisfied. See all our books here, order more than 1 book and get discounted shipping. . …

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