Kolnai aurel (221 Ergebnisse)

Zustand: Good. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Zustand: New.

Zustand: New. Brand New! Not Overstocks or Low Quality Book Club Editions! Direct From the Publisher! We're not a giant, faceless warehouse organization! We're a small town bookstore that loves books and loves it's customers! Buy from Lakeside Books.

Paperback or Softback. Zustand: New. On Disgust. Book.

Paperback. Zustand: New. Kolnai made a breakthrough in the phenomenology of aversion when he showed the "double intentionality" of emotions like fear, focusing on both the object of fear and the subjects' concern for his own well-being, this being one of the ways in which fear differs from disgust. In a surprising yet persuasive move, Kolnai argues that disgust is never related to inorganic or non-biological matter, and that its arousal by moral objects has an underlying similarity with its arousal by organic material: a particular combination of life and death. Kolnai gives an analytic list of various kinds of disgusting objects (which should not be read just before lunch) and shows how disgust relates to the five senses. …

Zustand: Fine. 130 pp., paperback, fine. - If you are reading this, this item is actually (physically) in our stock and ready for shipment once ordered. We are not bookjackers. Buyer is responsible for any additional duties, taxes, or fees required by recipient's country.

Zustand: As New. Unread book in perfect condition.

Soft cover. Zustand: As New. 1st Edition.

PAP. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

Hardcover. Zustand: Good. No Jacket. Former library book; Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less.

Hardback. Zustand: Good. Ethics, Value, and Reality is a collection of essays written after Kolnai settled in England in 1955. These essays from Kolnai's mature years sit atop a remarkable gestation of moral and political thinking. At the heart of his thought is the special role of privilege in a good social order. Kolnai relies heavily on the work of late nineteenth- and early twentieth-century value theorists such as Alexius Meinong, Nicolai Hartmann, and Max Scheler. He blends this continental tradition of ethics with British intuitionism and Scottish Enlightenment articulations.For Kolnai, ethical life cannot be adequately understood except by reference to moral emphasis, and thus, Kolnai can be thought of as a liberal conservative. He acknowledges myriad values, moral and non-moral, and accepts that all can have some claim upon us. Low values as much as high values have a legitimate claim. His is a tolerant conservatism though not for a moment does he forgo the necessity of judgment: a readily graspable hierarchy keeps the respective demands of values in proportion. Kolnai welcomes the call to seriousness, which is the hallmark of existentialism.The ground of Kolnai's thought is the idea of emotion as cognitive. He saw the typical analytical philosopher's fascination with simplicity of explanation not only thoroughly refuted by the gains in understanding wrought by phenomenological method, with its deference to the richness of phenomena, but sensed in the monistic inclination he dreaded a harbinger of totalitarianism. Never denying his emotionalism, he nonetheless made his points well enough by adopting an analytical approach to philosophy and ethics. This is a major work crossing moral and political philosophy.…

Zustand: New.

Paperback. Zustand: new. Paperback. In On Disgust, pioneering philosopher Aurel Kolnai (1905-1973) draws on Husserl's phenomenological method to examine the experience of disgust. He distinguishes disgust from other emotions of aversion such as fear and contempt and shows how it relates to the five senses. Kolnai argues that disgust is never related to inorganic or nonbiological matter, and that its arousal by moral objects has an underlying similarity with its arousal by organic material: a particular combination of life and death. This book also includes an article published shortly before the author's death titled "The Standard Modes of Aversion: Fear, Disgust, and Hatred." In On Disgust, pioneering philosopher Aurel Kolnai (1905-1973) draws on Husserl's phenomenological method to examine the experience of disgust. He distinguishes disgust from other emotions of aversion such as fear and contempt and shows how it relates to the five senses. Kolnai argues that disgust is never related to inorganic or nonbiological matter, and that its arousal by moral objects has an underlying similarity with its arousal by organic material: a particular combination of life and death. This book also includes an article published shortly before the author's death titled "The Standard Modes of Aversion: Fear, Disgust, and Hatred." Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Zustand: New. pp. 189.

Zustand: Good. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Zustand: New. pp. 189.

Paper Back. Zustand: New.

Hardback. Zustand: Good. Ethics, Value, and Reality is a collection of essays written after Kolnai settled in England in 1955. These essays from Kolnai's mature years sit atop a remarkable gestation of moral and political thinking. At the heart of his thought is the special role of privilege in a good social order. Kolnai relies heavily on the work of late nineteenth- and early twentieth-century value theorists such as Alexius Meinong, Nicolai Hartmann, and Max Scheler. He blends this continental tradition of ethics with British intuitionism and Scottish Enlightenment articulations.For Kolnai, ethical life cannot be adequately understood except by reference to moral emphasis, and thus, Kolnai can be thought of as a liberal conservative. He acknowledges myriad values, moral and non-moral, and accepts that all can have some claim upon us. Low values as much as high values have a legitimate claim. His is a tolerant conservatism though not for a moment does he forgo the necessity of judgment: a readily graspable hierarchy keeps the respective demands of values in proportion. Kolnai welcomes the call to seriousness, which is the hallmark of existentialism.The ground of Kolnai's thought is the idea of emotion as cognitive. He saw the typical analytical philosopher's fascination with simplicity of explanation not only thoroughly refuted by the gains in understanding wrought by phenomenological method, with its deference to the richness of phenomena, but sensed in the monistic inclination he dreaded a harbinger of totalitarianism. Never denying his emotionalism, he nonetheless made his points well enough by adopting an analytical approach to philosophy and ethics. This is a major work crossing moral and political philosophy.…

Zustand: New.

Zustand: New. pp. 189.

Hardcover, no dust jacket. Ex-library, very good otherwise. 229 pp.

Paperback. Zustand: Brand New. 130 pages. 8.75x6.00x0.25 inches. In Stock.

PAP. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

Hardcover. Zustand: Near Fine. 2., unveranderte auflage. 173 pages. Former owner's signature. Else, Fine.

Zustand: Fine. 251 pp., hardcover, fine (lacks dust jacket). - If you are reading this, this item is actually (physically) in our stock and ready for shipment once ordered. We are not bookjackers. Buyer is responsible for any additional duties, taxes, or fees required by recipient's country.

Paperback / softback. Zustand: New. New copy - Usually dispatched within 4 working days.

Zustand: New.

Zustand: New.

Paperback. Zustand: Brand New. 130 pages. 8.75x6.00x0.25 inches. In Stock.

Trade Paperback. Zustand: Very Good. Volume 1, 1966/7. 248 pp. Vol. 1, 1966/7 only! Solidly bound copy with minimal external wear, crisp pages and clean text.